Alexander, a native of Rome, governed the Church during the reign of the emperor Hadrian and converted a great portion of the Roman nobles to Christ. He decreed that only bread and wine should be offered in the Mystery, but that water should be mingled with the wine in memory of the Blood and Water which flowed from the side of Jesus. He added to the Canon of the Mass these words: Qui pridie quam pateretur (On the day before he suffered). He also decreed that holy water with salt in it should always be kept in a Church, and that it should be used in the dwellings of the Faithful for the purpose of driving away evil spirits. He governed the Church 10 years, 5 months and 20 days. He was illustrious for the holiness of his life, and the useful laws which he made. He was crowned with martyrdom under Trajan together with the priests Eventius and Theodulus, and was buried on the Via Nomentana, three miles out of Rome, and on the very spot where he had been beheaded. He ordained, in the December of various years, 6 priests, 2 deacons and 5 bishops for various places. The bodies of these saints were afterwards translated to the Basilica of Santa Sabina in Rome. On this same day occurred the death of blessed Juvenal, Bishop of Narni, who, after having, by his learning and virtue, converted many persons of that city to Christ, and being celebrated for the miracles he wrought, he slept in peace and was honourably buried in the same city.
Dom Prosper Guéranger:
Dom Prosper Guéranger:
A holy Pope and Martyr comes today, laying his bright crown at the foot of the triumphant Cross by which he won his victory. It is Alexander, the fifth successor of Saint Peter. Let us honour this venerable witness of the Faith who is now receiving the devout homage of the Church Militant, he who for these long ages past has been enjoying in Heaven the company of our Risen Jesus. The Passion of his Divine Master was ever present to his mind while here on Earth, and the Church has registered in her annals his adding four words to the Canon of the Mass, in which he expresses the fact of our Lord’s having instituted the august mystery of the Eucharist the day before He suffered.
We owe to the same holy Pontiff another institution most dear to Catholic piety. It is by him that the Church received the sacramental which is such an object of terror to Satan and which sanctifies everything it touches: Holy Water. This is an appropriate day for our renewing our faith in what regards this powerful element of blessing which heretics and infidels have so frequently made the subject of their blasphemies, but whose use will ever serve as one of the distinguishing marks between them that are, and them that are not, Children of the Church. Water, the instrument of our regeneration, and salt, the symbol of immortality form, under the Church’s blessing, this Sacramental in which we should have the greatest confidence. The Sacramentals, like the Sacraments, derive their efficacy from the Blood of our Redeemer, the merits of which are applied to certain material objects by the power of the Priesthood of the New Law. Indifference for these secondary means of salvation would be not only an indiscretion but a sin, and yet, in these days of weak faith, nothing is so common as this indifference. There are Catholics for whom Holy Water is as though there were no such thing in existence. The continual use made of it by the Church is a lesson lost to them. They deprive themselves, without a single regret, of the help with which God has thus provided them, both to strengthen their weakness and to purify their souls. May the holy Pontiff Alexander pray for them that their faith may become more what it ought to be, and that they begin to value the supernatural aids which God, out of pure mercy to them, Has so profusely bestowed on His Church.
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Receive, holy Pontiff, on this day, sacred as it is to the Cross of your Divine Master, the devout homage of the Christian people. It was by the way of the Cross that you, this day, ascended to Heaven. It is but just that your praise should be mingled with those which we are giving to the sacred instrument of our Redemption. Intercede for us with Him who shed His Blood for us upon this Tree of Life: may He graciously accept our celebration of His triumphant Resurrection, and the hymns we sing in honour of His Cross. Pray for us that our Faith may increase, that thus we may appreciate the divine economy of the Redemption by which Our Lord Jesus Christ deigned to employ, for our salvation, those very elements which the enemy had perverted to our destruction. Drive far from us that wretched rationalism, which while approving of certain usages of the Church because they happen to fit in with its fancies, presumes to treat all the rest with disdain. Pray also for the holy Church of Rome. She invokes your name on this your feast. Prove to her that she is still dear to you.
