Eleutherius was born at Nicopolis in Greece. He was a deacon of Pope Anicetus, and during the reign of the emperor Commodus was chosen to govern the Church. At the beginning of his pontificate he received letters from Lucius, king of the Britons, begging him to receive himself and his subjects among the Christians. Eleutherius sent into Britain Fugatius and Damian, two learned and holy men, through whose ministry the king and his people might receive the Faith. It was also during this pontificate that Irenaeus, a disciple of Polycarp, went to Rome and was kindly received by Eleutherius. The Church of God was then enjoying great peace and calm and the Faith made progress throughout the whole world, but nowhere more than at Rome. Eleutherius governed the Church 15 years and 23 days. He thrice ordinations in December at which he made 12 priests, 8 deacons and 15 bishops. He was buried in the Vatican near the body of Saint Peter.
Dom Prosper Guéranger:
Dom Prosper Guéranger:
This twenty-sixth of May is also honoured by the memory of one of those early Pontiffs who, like Urban, were the foundations of the Church in the Age of Persecution. Eleutherius ascended the Papal throne in the very midst of the storm that was raised by Marcus Aurelius and Commodus. It was he that received the embassy that was sent to Rome by the Martyrs of Lyons and, at the head of them that were thus sent was the great Saint Irenaeus. This illustrious Church which was then so rich in martyrdom would offer its palms to Christian Rome in which, to use Saint Irenaeus’ own expression, it recognised “the highest sovereignty.” Peace, however, was soon restored to the Church and the remainder of Eleutherius’ pontificate was undisturbed. In the enjoyment of this peace, and with his name which signifies a freeman, this Pontiff is an image of our Risen Jesus, who, as the Psalmist says of him, is free among the dead (Psalm lxxxvii. 6).
The Church honours Saint Eleutherius as a martyr, as she does the other Popes who lived before Constantine and of whom almost all shed their blood in the Persecutions of the first three centuries. Sharing, as they did, in all the sufferings of the Church, governing it amid perils of every description, and seldom or never knowing what peace was — these three and thirty Pontiffs have every right to be considered as martyrs.
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Your name, O Eleutherius, is the name of every Christian that has risen with Christ. The Pasch has delivered us all, emancipated all, made us all freemen. Pray for us that we may ever preserve that glorious liberty of the children of God of which the Apostle speaks (Romans viii. 21). By it were we freed from the chains of sin which consigned us to death, from the slavery of Satan who would fain have robbed us of our Last End, and from the tyranny of the world which was deceiving us by its false maxims. The New Life given to us by our Pasch is one that is all of Heaven, where our Jesus is awaiting us in glory. To lose it would be to return to slavery.
Holy Pontiff, pray for us that when the Pasch of next year comes, it may find us in that happy liberty which is the fruit of our having been redeemed by Christ (Galatians iv. 31). There is another kind of liberty of which the world boasts and for the acquiring which it sets men at variance with men. It consists in avoiding as a crime, all subjection and dependence, and in recognising no authority except the one appointed by our own elections which we can remove as soon as we please. Deliver us, O holy Pontiff, from this false liberty which is so opposed to the Christian spirit of obedience, and is simply the triumph of human pride. In its frenzy it sheds torrents of blood, and with its pompous cant of what it calls the Rights of Man) it substitutes egoism for duty. It acknowledges no such thing as Truth, for it maintains that error has its sacred rights. It acknowledges no such thing as Good, for it has given up all pretension to preventing Evil. It puts God aside, for it refuses to recognise Him in those who govern. It puts upon man the yoke of brute force. It tyrannises over him by what it calls a “Majority” and it answers every complaint that he may make against injustice by the jargon of “Accomplished Facts.” No, this is not the liberty into which we are called by Christ, our Deliverer. We are free, as Saint Peter says, and yet make not liberty a cloak for malice (1 Peter ii. 16).
O holy Pontiff, show yourself still a Father to the world. During your peaceful reign your throne was near to that of the Caesars who governed the Seven Hilled City. They were the rulers of the world and yet your name was revered in every part of their Empire. While the material power held the sword suspended over your head, the faithful of various distant lands were flocking to Rome, there to venerate the tomb of Peter and pay homage to you his Successor. When Lucius sent ambassadors from his island, they turned not their steps to the emperor’s palace, but to your humble dwelling. They came to tell you that a people was called by divine grace to receive the Good Tidings and become a portion of the Christian family. The destinies of this people, which you were the first to evangelise, were to be great in the Church. The island of the Britains is a daughter of the Roman Church, and the attempts she is now making to disown her origin are useless. Have pity on her, O you that were her first Apostle! Bless the efforts which are being everywhere made to bring her back to unity with the Church. Remember the faith of Lucius and his people and show your paternal solicitude for a country which you led to the Faith.
