Augustine was a monk of the Monastery of Saint Andrew in Rome where also he discharged the office of Prior with much piety and prudence. He was taken from that Monastery by Saint Gregory the Great and sent by him, with about forty monks of the same Monastery, into Britain. Thus would Gregory carry out by his disciples the conversion of that country to Christ, a project which he at first resolved to effect himself. They had not advanced far on their journey when they got frightened at the difficulty of such an enterprise, but Gregory encouraged them by letters which he sent to Augustine whom he appointed as their Abbot, and gave him letters of introduction to the kings of the Franks, and to the bishops of Gaul. Whereupon Augustine and his monks pursued their journey with haste. He visited the tomb of Saint Martin at Tours. Having reached the town of Pont-de-Cé not far from Angers, he was badly treated by its inhabitants and was compelled to spend the night in the open air. Having struck the ground with his staff, a fountain miraculously sprang up and on that spot a church was afterwards built and called after his name.
Having procured interpreters from the Franks, he proceeded to England and landed at the isle of Thanet. He entered the country carrying, as a standard, a silver cross and a painting representing our Saviour. Thus did he present himself before Ethelbert, the king of Kent, who readily provided the heralds of the Gospel with a dwelling in the city of Canterbury, and gave them leave to preach in his kingdom. There was, close at hand, an oratory which had been built in honour of Saint Martin when the Romans had possession of Britain. It was in this oratory that his queen Bertha (who was a Christian, as being of the nation of the Franks) was wont to pray. Augustine, therefore, entered into Canterbury with solemn religious ceremony, amid the chanting of psalms and litanies. He took up his abode, for some time, near to the said oratory and there, together with his monks, led an apostolic life. Such manner of living, conjointly with the heavenly doctrine that was preached and confirmed by many miracles, so reconciled the islanders that many of them were induced to embrace the Christian Faith. The king himself was also converted, and Augustine baptised him and a very great number of his people.
On one Christmas Day, he baptised upwards of 10,000 English in a river at York. And it is related that those among them who were suffering any malady received bodily health, as well as their spiritual regeneration. Meanwhile, the man of God Augustine received a command from Gregory to go and receive Episcopal ordination in Gaul, at the hands of Virgilius, the Bishop of Arles. On his return he established his See at Canterbury in the Church of our Saviour which he had built, and he kept there some of the monks to be his fellow-labourers. He also built in the suburbs the Monastery of Saint Peter which was afterwards called “Saint Augustine’s.” When Gregory heard of the conversion of the Angli which was told to him by the two monks Laurence and Peter whom Augustine had sent to Rome, he wrote letters of congratulation to Augustine. He gave him power to arrange all that concerned the Church in England and to wear the Pallium. In the same letters he admonished him to be on his guard against priding himself on the miracles which God enabled him to work for the salvation of souls, but which pride would turn to the injury of him that worked them.
Having thus put in order the affairs of the Church in England, Augustine held a Council with the Bishops and Doctors of the ancient Britons who had long been at variance with the Roman Church in the keeping of Easter, and other rites. And in order to refute, by miracles, these men whom the Apostolic See had often authoritatively admonished, but to no purpose, Augustine, in proof of the truth of his assertions, restored sight to a blind man in their presence. But on their refusing to yield even after witnessing the miracle, Augustine, with prophetic warning, told them of the punishment that awaited them. At length, after having laboured so long for Christ and appointed Laurence as his successor, he took his departure for Heaven on the seventh of the Calends of June (May 26th) and was buried in the Monastery of Saint Peter which became the burying place of the Archbishops of Canterbury, and of several kings. The Churches of England honoured him with great devotion. They decreed that each year, his feast should be kept as a day of rest, and that his Name should be inserted in the Litany of the Saints immediately after that of Saint Gregory, together with whom Augustine has ever been honoured by the English as their Apostle and the propagator of the Benedictine Order in their country.
Dom Prosper Guéranger:
At Rome, the holy martyrs Simitrius, priest, and twenty two others, who suffered under Antoninus Pius.
At Athens, during the persecution of Hadrian, the birthday of blessed Quadratus, a disciple of the Apostles, who collected through his zealous exertions the faithful dispersed by terror, and presented to the emperor an excellent apology of the Christian religion, worthy of an apostle.
At Vienne, St. Zachary, bishop and martyr, who suffered under Trajan.
In Africa, St. Quadratus, martyr, on whose festival St. Augustine preached a sermon.
At Todi, the birthday of the holy martyrs Felicissimus, Heraclius and Paulinus.
In the territory of Auxerre, the passion of St. Priscus, martyr, with a great multitude of Christians.
And in other places, many other holy martyrs, confessors and virgins.
Thanks be to God.
Having procured interpreters from the Franks, he proceeded to England and landed at the isle of Thanet. He entered the country carrying, as a standard, a silver cross and a painting representing our Saviour. Thus did he present himself before Ethelbert, the king of Kent, who readily provided the heralds of the Gospel with a dwelling in the city of Canterbury, and gave them leave to preach in his kingdom. There was, close at hand, an oratory which had been built in honour of Saint Martin when the Romans had possession of Britain. It was in this oratory that his queen Bertha (who was a Christian, as being of the nation of the Franks) was wont to pray. Augustine, therefore, entered into Canterbury with solemn religious ceremony, amid the chanting of psalms and litanies. He took up his abode, for some time, near to the said oratory and there, together with his monks, led an apostolic life. Such manner of living, conjointly with the heavenly doctrine that was preached and confirmed by many miracles, so reconciled the islanders that many of them were induced to embrace the Christian Faith. The king himself was also converted, and Augustine baptised him and a very great number of his people.
On one Christmas Day, he baptised upwards of 10,000 English in a river at York. And it is related that those among them who were suffering any malady received bodily health, as well as their spiritual regeneration. Meanwhile, the man of God Augustine received a command from Gregory to go and receive Episcopal ordination in Gaul, at the hands of Virgilius, the Bishop of Arles. On his return he established his See at Canterbury in the Church of our Saviour which he had built, and he kept there some of the monks to be his fellow-labourers. He also built in the suburbs the Monastery of Saint Peter which was afterwards called “Saint Augustine’s.” When Gregory heard of the conversion of the Angli which was told to him by the two monks Laurence and Peter whom Augustine had sent to Rome, he wrote letters of congratulation to Augustine. He gave him power to arrange all that concerned the Church in England and to wear the Pallium. In the same letters he admonished him to be on his guard against priding himself on the miracles which God enabled him to work for the salvation of souls, but which pride would turn to the injury of him that worked them.
Having thus put in order the affairs of the Church in England, Augustine held a Council with the Bishops and Doctors of the ancient Britons who had long been at variance with the Roman Church in the keeping of Easter, and other rites. And in order to refute, by miracles, these men whom the Apostolic See had often authoritatively admonished, but to no purpose, Augustine, in proof of the truth of his assertions, restored sight to a blind man in their presence. But on their refusing to yield even after witnessing the miracle, Augustine, with prophetic warning, told them of the punishment that awaited them. At length, after having laboured so long for Christ and appointed Laurence as his successor, he took his departure for Heaven on the seventh of the Calends of June (May 26th) and was buried in the Monastery of Saint Peter which became the burying place of the Archbishops of Canterbury, and of several kings. The Churches of England honoured him with great devotion. They decreed that each year, his feast should be kept as a day of rest, and that his Name should be inserted in the Litany of the Saints immediately after that of Saint Gregory, together with whom Augustine has ever been honoured by the English as their Apostle and the propagator of the Benedictine Order in their country.
Dom Prosper Guéranger:
Four hundred years had scarcely elapsed since the glorious death of Eleutherius when a second Apostle of Britain ascended from this world, and on this same day to the abode of eternal bliss. We cannot but be struck at this circumstance of our two Apostles’ names appearing thus together on the Calendar: it shows us that God has His own special reasons in fixing the day for the death of each one among us. We have more than once noticed these providential coincidences which form one of the chief characteristics of the Liturgical Cycle. What a beautiful sight is this which is brought before us today, of this first Archbishop of Canterbury who, after honouring on this day the saintly memory of the holy Pontiff from whom England first received the Gospel, himself ascended into Heaven and shared with Eleutherius the eternity of Heaven’s joy! Who would not acknowledge in this a pledge of the predilection with which Heaven has favoured this country which, after centuries of fidelity to the Truth, has now, for [five] hundred years, been an enemy to her own truest glory!
The work begun by Eleutherius had been almost entirely destroyed by the invasion of the Saxons and Angli so that a new mission, a new preaching of the Gospel, had become a necessity. It was Rome that again supplied the want. Saint Gregory the Great was the originator of the great design. Had it been permitted him, he would have taken upon himself the fatigues of this Apostolate to our country. He was deeply impressed with the idea that he was to be the spiritual Father of those poor islanders, some of whom he had seen exposed in the market-place of Rome that they might be sold as slaves. Not being allowed to undertake the work himself, he looked around him for men whom he might send as Apostles to our island. He found them in the Benedictine monastery where he himself had spent several years of his life. There started from Rome forty monks, with Augustine at their head, and they entered England under the standard of the Cross. Thus the new race, that then peopled the island received the Faith as the Britains had previously done from the hands of a Pope, and monks were their teachers in the science of salvation. The word of Augustine and his companions fructified in this privileged soil. It, of course, took him some time before he could provide the whole nation with instruction, but neither Rome nor the Benedictines abandoned the work thus begun. The few remnants that were still left of the ancient British Christianity joined the new converts and England merited to be called, for long ages, the “Island of Saints.”
The history of Saint Augustine’s apostolate in England is of a thrilling interest. The landing of the Roman missionaries and their marching through the country to the chant of the Litany, the willing and almost kind welcome given them by king Ethelbert, the influence exercised by his queen Bertha (who was French and Catholic) in the establishment of the Faith among the Saxons, the baptism of ten thousand neophytes on Christmas Day and in the bed of a river, the foundation of the metropolitan See of Canterbury, one of the most illustrious Churches of Christendom by the holiness and noble doings of its Archbishops: yes, all these admirable episodes of England’s conversion are eloquent proofs of God’s predilection of our dear land. Augustine’s peaceful and gentle character, together with his love of contemplation amid his arduous missionary labours, gives an additional charm to this magnificent page of the Church’s history. But, who can help feeling sad at the thought that a country favoured, as ours has been, with such graces, should have apostatised from the Faith? Have repaid with hatred that Rome which made her Christian? And have persecuted, with unheard-of cruelties, the Benedictine Order to which she owed so much of her glory?
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O Jesus, our Risen Lord! You are the Life of Nations, as you are the Life of our souls. You bid them know and love and serve you, for they have been given to you for your inheritance, and at your own appointed time each of them is made your possession (Psalm ii. 8). Our own dear country was one of the earliest to be called and, when on your Cross, you looked with mercy on this far island of the West. In the second Age of your Church you sent to her the heralds of your Gospel, and again in the Sixth, Augustine, your Apostle, commissioned by Gregory, your Vicar, came to teach the way of Truth to the new pagan race that had made itself the owner of this highly favoured land. How glorious, dear Jesus, was your reign in our fatherland! You gave her Bishops, Doctors, Kings, Monks and Virgins whose virtues and works made the whole world speak of her as the “Island of Saints,” and it is to Augustine, your disciple and herald, that you would have us attribute the chief part of the honour of so grand a conquest. Long indeed was your reign over this people whose faith was lauded throughout the whole world. But, alas, an evil hour came and England rebelled against you. She would not have you to reign over her (Luke xix. 14). By her influence she led other nations astray. She hated you in your Vicar. She repudiated the greater part of the truths you have revealed to men. She put out the light of Faith and substituted in its place the principle of Private Judgement which made her the slave of countless false doctrines. In the mad rage of her heresy, she trampled beneath her feet and burned the relics of the Saints who were her grandest glory. She annihilated the Monastic Order to which she owed her knowledge of the Christian Faith. She was drunk with the blood of the Martyrs. She encouraged apostasy and punished adhesion to the ancient Faith as the greatest of crimes.
She, by a just judgement of God, has become a worshipper of material prosperity. Her wealth, her fleet, and her colonies —these are her idols and she would awe the rest of the world by the power they give her. But the Lord will, in His own time, overthrow this Colossus of power and riches and as it was in times past when the mightiest of kingdoms was destroyed by a stone which struck it on its feet of clay (Daniel ii. 35), wo will people be amazed when the time of retribution comes to find how easily the greatest of modern nations was conquered and humbled. England no longer forms a part of your kingdom, O Jesus! She separated herself from it by breaking the bond that had held her so long in union with your Church. You have patiently waited for her return, yet she returns not. Her prosperity is a scandal to the weak, so that her own best and most devoted children feel that her chastisement will be one of the severest that your Justice can inflict. Meanwhile, your mercy, O Jesus, is winning over thousands of her people to the Truth, and their love of it seems fervent in proportion to their having been so long deprived of its beautiful light. You have created a new people in her very midst, and each year the number is increasing. Cease not your merciful workings that thus these faithful ones may once more draw down upon our country the blessing she forfeited when she rebelled against your Church.
Your mission, then, O holy Apostle Augustine, is not yet over. The number of the Elect is not filled up and our Lord is gleaning some of these from amid the tares that cover the land of your loving labours. May your intercession obtain for her children those graces which enlighten the mind and convert the heart. May it remove their prejudices and give them to see that the Spouse of Jesus is but One, as He Himself calls her (Canticles vi. 8), that the Faith of Gregory and Augustine are still the Faith of the Catholic Church at this day, and that [five] hundred years’ possession could never give heresy any claim to a country which was led astray by seduction and violence, and which has retained so many traces of its ancient and deep-rooted Catholicity.Also on this day according to the ROMAN MARTYROLOGY:
At Rome, the holy martyrs Simitrius, priest, and twenty two others, who suffered under Antoninus Pius.
At Athens, during the persecution of Hadrian, the birthday of blessed Quadratus, a disciple of the Apostles, who collected through his zealous exertions the faithful dispersed by terror, and presented to the emperor an excellent apology of the Christian religion, worthy of an apostle.
At Vienne, St. Zachary, bishop and martyr, who suffered under Trajan.
In Africa, St. Quadratus, martyr, on whose festival St. Augustine preached a sermon.
At Todi, the birthday of the holy martyrs Felicissimus, Heraclius and Paulinus.
In the territory of Auxerre, the passion of St. Priscus, martyr, with a great multitude of Christians.
And in other places, many other holy martyrs, confessors and virgins.
Thanks be to God.
