29 JULY – SAINT MARTHA (Virgin)

Martha was the sister of Lazarus and Mary Madgalen. She was one of the holy women who attended Jesus in His Passion and rejoiced with Him after His Resurrection. After His Ascension into Heaven, she was seized by the Jews, together with her brother and sister, Marcella her handmaid, and Maximin, one of the 72 disciples of our Lord, who had baptised the whole family and many other Christians. They were put on board a ship without sails or oars, and left helpless on the open sea, exposed to certain shipwreck. But God guided the ship, and they all arrived safely at Marseilles. This miracle, together with their preaching, brought the people of Marseilles, of Aix, and of the neighbourhood to believe in Christ. Lazarus was made Bishop of Marseilles and Maximin of Aix. Magdalene, who was accustomed to devote herself to prayer and to sit at our Lord’s feet in order to enjoy the better part which she had chosen, that is, contemplation of the joys of Heaven, retired into a deserted cave on a very high mountain. There she lived for thirty years, separated from all human intercourse, and every day she was carried to Heaven by the Angels to hear their songs of praise. But Martha, after having won the love and admiration of the people of Marseilles by the sanctity of her life and her wonderful charity, withdrew in the company of several virtuous women to a spot remote from men, where she lived for a long time, greatly renowned for her piety and prudence. She foretold her death long before it occurred, and at length, famous for miracles, she passed to our Lord in 84 AD. Saint Martha is the patroness of housewives, domestics and servants.

Dom Prosper Guéranger:

Magdalene this time was the first to meet our Lord. Scarce a week had elapsed since her glorious passage, when she repaid her sister’s former kind office, and came in her turn saying: “The Beloved is here and calls for you.” And Jesus preventing her, appeared Himself and said: “Come, my hostess. Come from exile, you will be crowned.” Hostess of the Lord, then, is to be Martha’s title of nobility in Heaven, as it was her privileged name on Earth.

“Into whatever city or town you will enter,” said the Man-God to His disciples, “inquire who in it is worthy, and there abide” (Matthew x. 11). Now Saint Luke relates that as they went, our Lord Himself entered into a certain town, and a certain woman named Martha received Him into her house (Luke x. 38). How could we give greater praise to Magdalene’s sister than by bringing together these two texts of the holy Gospel? This certain town where she was found worthy to give Jesus a lodging, this village, says Saint Bernard, is our lowly Earth, hidden like an obscure borough in the immensity of our Lord’s possessions. The Son of God had come down from Heaven to seek the lost sheep. He had come into the world He had made, and the world knew Him not. Israel, His own people, had not given Him so much as a stone on which to lay His head, and had left Him in His thirst to beg water from the Samaritan. We, the Gentiles, whom He was thus seeking amid contradictions and fatigues, ought we not, like Him, to show our gratitude to her who, braving present unpopularity and future persecution, paid our debt to Him?

Glory then be to this daughter of Sion, of royal descent, who, faithful to the traditions of hospitality handed down from the patriarchs and early fathers, was blessed more than all of them in the exercise of this noble virtue! These ancestors of our faith, pilgrims themselves and without fixed habitation, knew more or less obscurely that the Desired of Israel and the Expectation of the nations was to appear as a way farer and a stranger on the earth. And they honoured the future Saviour in the person of every stranger that presented himself at their tent door, just as we, their sons, in the faith of the same promises now accomplished, honour Christ in the guest whom His goodness sends us. This relation between Him that was to come and the pilgrim seeking shelter made hospitality the most honoured handmaid of divine charity. More than once did God show His approval by allowing Angels to be entertained in human form.

If such heavenly visitations were an honour of which our Earth was not worthy, how much greater was Martha’s privilege in rendering hospitality to the Lord of Angels! If before the Coming of Christ it was a great thing to honour Him in those who prefigured Him, and if now to shelter and serve Him in His mystical members deserves an eternal reward, how much greater and more meritorious was it to receive in Person that Jesus, the very thought of whom gives to virtue its greatness and its merit. Again, as the Baptist excelled all the other Prophets by having pointed out as present the Messiah whom they announced as future, so Martha, by having ministered to the Person of the Word made Flesh, ranks above all others who have ever exercised the works of mercy. While Magdalene, then, keeps her better part at our Lord’s feet, we must not think that Martha’s lot is to be despised. “As in one body we have many members, but all the members have not the same office” (Romans xii. 4), so each of us has a different work to perform in Christ, according to the grace we have received, whether it be to prophesy or to minister. And the Apostle explaining this diversity of vocations, says: “I say, by the grace that is given me, to all that are among you, not to be more wise than it behoves to be wise, but to be wise unto sobriety, and according as God has divided to every one the measure of faith” (Romans xii. 3). How many losses in souls, how many shipwrecks even, might be prevented by discretion, the guardian of doctrine and the mother of virtues.

“Whoever,” says Saint Gregory with his usual discernment, “gives himself entirely to God, must take care not to pour himself out wholly in works, but must stretch forward also to the heights of contemplation. Nevertheless, it is here very important to notice that there is a great variety of spiritual temperaments. One who could give himself peacefully to the contemplation of God, would be crushed by works and fall. Another, who would be kept in a good life by the ordinary occupations of men, would be mortally wounded by the sword of a contemplation above his powers: either for want of love to prevent repose from becoming torpor, or for want of fear to guard him against the illusions of pride or of the senses. He who would be perfect must, therefore, first accustom himself on the plain to the practice of the virtues, in order to ascend more securely to the heights, leaving behind every impulse of the senses which can only distract the mind from its purpose, every image whose outline cannot adapt itself to the figureless light he desires to behold. Action first then, contemplation last. The Gospel praises Mary, but does not blame Martha, because the merit of the active life is great, though that of contemplation is greater.”

If we would penetrate more deeply into the mystery of the two sisters, let us notice that though the preference is given to Mary, nevertheless it is not in her house, nor in that of their brother Lazarus, but in Martha’s house that the Man-God takes up His abode with those He loves. Jesus, says Saint John, loved Martha, and her sister Mary, and Lazarus (John xi. 5). Lazarus, a figure of the penitents whom his all-powerful mercy daily calls from the death of sin to divine life; Mary, giving herself up even in this life to the occupation of the next; and Martha, who is here mentioned first as being the eldest, as first in order of time mystically, according to what Saint Gregory says, and also as being the one upon whom the other two depend in that home of which she has the care. Here we recognise a perfect type of the Church in which, with the devotedness of fraternal love and under the eye of our heavenly Father, the active ministry takes the precedence and holds the place of government over all who are drawn by grace to Jesus. We can understand the Son of God showing a preference for this blessed house. He was refreshed from the weariness of His journeys by the devoted hospitality He there received, but still more by the sight of so perfect an image of that Church for whose love He had come on Earth.

Martha, then, understood by anticipation, that he who holds the first place must be the servant, as the Son of Man came not to be ministered to, but to minister. And as later on the Vicar of Jesus, the Prince of Prelates in the holy Church, was to call himself the Servant of the servants of God. But in serving Jesus, as she served also with Him and for Him her brother and her sister, who can doubt that she had the greatest share in these promises of theMan-God: “He that ministers to me will follow me, and where I am, there also will my minister be, and my Father will honour him.” And that beautiful rule of ancient hospitality which created a link like that of relationship between the host and a guest once received, could not have been passed over by our Emmanuel on this occasion, since the Evangelist says: “As many as received Him, He gave them power to be made the sons of God” (John i. 12). And He himself declares that whoever receives Him, receives also the Father who sent Him.

The peace promised to every house deemed worthy of receiving the apostolic messengers, that peace which cannot be without the Spirit of adoption of sons, rested on Martha with surpassing fullness. The too human impetuosity she at first showed in her eager solicitude had given our Lord an opportunity of showing His divine jealousy for the perfection of a soul so devoted and so pure. The sacred nearness of the King of peace stripped her lively nature of the anxiety, while her service grew even more active and was well pleasing to Him. Her ardent faith in Christ, the Son of the living God, gave her the understanding of the one thing necessary, the better part which was one day to be hers. What a master of the spiritual life Jesus here showed Himself to be! What a model of discreet firmness, of patient sweetness, of heavenly wisdom in leading souls to the highest summits!

As He had counselled His disciples to remain in one house, the Man-God Himself, to the end of His earthly career, continually sought hospitality at Bethania: it was from there He set out to redeem the world by His dolorous Passion. And when leaving this world, it was from Bethania that He ascended into heaven. Then did this dwelling, this Paradise on Earth, which had given shelter to God Himself, to His Virgin Mother, to the whole college of Apostles, seem too lonely to its inmates. Holy Church will tell us presently how the Spirit of Pentecost, in loving kindness to us Gentiles, led into Gaul this blessed family of our Lord’s friends.

On the banks of the Rhone, Martha was still the same: full of motherly compassion for every misery, spending herself in deeds of kindness. Always surrounded by the poor, says the ancient historian of the two sisters, she fed them with tender care, with food which Heaven abundantly supplied to her charity, while she herself, the only one she forgot, was contented with herbs. And as in the glorious past she had served the Head of the Church in Person, she now served Him in His members, and was full of loving kindness to all. Meantime she delighted in practices of penance that would frighten us. Martyred thus a thousand times over, Martha with all the powers of her holy soul yearned for Heaven. Her mind lost in God, she spent whole nights absorbed in prayer. Ever prostrate, she adored Him reigning gloriously in Heaven, whom she had seen without glory in her own house. Often, too, she would travel through towns and villages, announcing to the people Christ the Saviour.

Avignon and other cities of the province of Vienne were thus evangelised by her. She delivered Tarascon from the old serpent, who in the shape of a hideous monster, not content with tyrannising over the souls of men, devoured even their bodies. It was here at Tarascon, in the midst of the community of virgins she had founded, that she heard our Lord inviting her to receive hospitality from Him in Heaven, in return for that which she had given Him on Earth. Here she still rests, protecting her people of Provence, and receiving strangers in memory of Jesus. The peace of the blessed, which seems to breathe from her noble image, fills the heart of the pilgrim as he kisses her apostolic feet. And coming up from the holy crypt to continue his journey in this land of exile, he carries away with him, like a perfume of his fatherland, the remembrance of her simple, touching epitaph: SOLLICITA NON TURBATUR; ever zealous, she is no longer troubled.

Now that, together with Magdalene, you have entered forever into possession of the better part, your place in heaven, O Martha, is very beautiful. “For they that have ministered well,” says Saint Paul, “will purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus” (1 Timothy iii. 13). The same service which the deacons here alluded to by the Apostle, performed for the Church, you rendered to the Church’s Head and Spouse. You ruled well your own house, which was a figure of that Church so dear to the Son of God. But “God is not unjust that He should forget your work and the love which you have shown in His name, you who have ministered and do minister to the saints” (Hebrews vi. 10). And the Saint of saints Himself, your indebted guest, gave us to understand something of your greatness, when, speaking merely of a faithful servant set over the family to distribute food in due season, He cried out: “Blessed is that servant whom when his lord will come, he will find so doing. Amen I say to you, he will place him over all his goods” (Matthew xxiv. 46, 47).

O Martha, the Church exults on this day on which our Lord found you thus continuing to serve Him in the persons of those little ones in whom He bids us seek Him. The moment had come for Him to welcome you eternally. Henceforth the most most faithful of all to the laws of hospitality, makes you sit at His table in His own house, and girding Himself, ministers to you as you ministered to Him. From the midst of your peaceful rest, protect those who are now carrying on the interests of Christ on Earth in His mystical Body, which is the entire Church, and in His wearied and suffering members, the poor and the afflicted. Bless and multiply the works of holy hospitality. May the vast field of mercy and charity yield ever-increasing harvests. May the zeal displayed by so many generous souls lose nothing of its praiseworthy activity, and for this end, O sister of Magdalene, teach us all as our Lord taught you, to place the one thing necessary above all else, and to value at its true worth the better part. After the word spoken to you, for our sake as well as your own, whoever would disturb Magdalene at the feet of Jesus, or forbid her to sit there, would deserve to have his works frustrated by offended Heaven.

Also on this day according to the ROMAN MARTYROLOGY:

At Rome, on the Via Aurelia, St. Felix II, pope and martyr. Being expelled from his See by the Arian emperor Constantius for defending the Catholic faith, and being put to the sword privately at Cera in Tuscany, he died gloriously. His body was taken away from that place by clerics, and buried on the Via Aurelia. It was afterwards brought to the church of the Saints Cosmas and Damian, where, under Pope Gregory XIII, it was found beneath the altar with the relics of the holy martyrs Mark, Marcellian and Tranquillinus, and with these was put back in the same place on the thirty-first of July. In the same altar were also found the bodies of the holy martyrs Abundius, priest, and Abundantius, deacon, which were shortly after solemnly transferred to the church of the Society of Jesus (the Gesù) on the eve of their festival.

Also at Rome, on the road to Porto, the holy martyrs Simplicius, Faustinus and Beatrix, in the time of the emperor Diocletian. The first two, after being subjected to many different torments, were condemned to suffer capital punishment. Beatrix, their sister, was smothered in prison.

Again, at Rome, the holy martyrs Lucilla and Flora, virgins, Eugenius, Antoninus, Theodore and eighteen companions who underwent martyrdom in the reign of the emperor Gallienus.

At Gangra in Paphlagonia, St. Callinicus, martyr, who was scourged with iron rods, and given over to other torments. Being finally cast into a furnace, he gave up his soul to God.

In Norway, St. Olaf, king and martyr.

At Troyes in France, St. Lupus, bishop and confessor, who went with blessed Germanus to England to combat the Pelagian heresy, and by assiduous prayer defended the city of Troyes from the furore of Attila who was devastating all France. At length, having religiously discharged the functions of the priesthood for fifty two years, he rested in peace.

At St. Brieuc, St. William, bishop and confessor.

Also the demise of blessed Prosper, bishop of Orleans.

At Todi, St. Faustinus, confessor.

At Mumia, St. Seraphina.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.