Before she had completed her fifteenth year, she
renounced her inheritance, although a richone, and all prospect of
earthly marriage, solemnly making to God a vow of virginity, in the
hands of St.Philip Benizi, from whom .she was the first to receive
the religious habit of what are called the “Mantellatoo”.
Juliana’s example was
followed by many young women of noble families, and even her own
mother put herself under her daughter's instructions. Thus in a
little while, their number increased, and she became foundress of the
Order of the Mantellatffi, to whom she gave a rule of life, full of
wisdom and holiness. St. Philip Benizi having thorough knowledge of
her virtues, being at the point of death, thought that to none better
than to her, could he leave the care not only of the women but of the
whole Order of Servites, of which he was the propagator and head; yet
of herself she ever deemed most lowly; even when she was the mistress
of others, ministering to her sisters in the meanest offices of the
household work. She passed whole days in incessant prayer, and was
often rapt in spirit; and the remainder of her time, she toiled to
make peace among the citizens, who were at variance amongst
themselves; to recall sinners from evil courses; and to nurse the
sick, to cure whom she would sometimes use even her tongue to
remove the matter that ran from their sores, and so healed them. It
was her custom to afflict her body with whips, knotted cords, iron
girdles, watching, and sleeping upon the bare ground. Upon four days
in the week, she ate very sparingly, and that only of the coarsest
food; on the other two she contented herself with the Bread of Angels
alone, except Saturday whereon she took only bread and water.
This hardship of life caused her to fall ill of a
stomach complaint, which increasing,brought her to the point of
death, when she was seventy years of age. She bore the daily
sufferings of this long illness with a smiling face and a brave
heart; the only thing of which she was heard to complain being, that
her stomach was so weak, that unable to retain food, she was
withheld, by reverence for the holy Sacrament, from the Eucharistic
Table. Finding herself in these straits she begged the Priest to
bring her the Divine Bread, and as she dared not take It into her
mouth, to put It as near as possible to her heart exteriorly. The
Priest did as she wished, and to the amazement of all present, the
Divine Bread at once disappeared from sight, and at the same instant,
a smile of joyous peace crossed the face of Juliana, and she gave up
the ghost. This matter seemed beyond all belief, until the virginal
body was being laid out in the accustomed manner; for then there was
found, upon the left side of the bosom, a mark like the stamp of a
seal, reproducing the form of the Sacred Host, the mould of which was
one of those that bear a figure of Christ crucified. The report of
this and of other wonders procured for Juliana a reverence not only
from Florence, but from all parts of the Christian world, which
reverence so increased through the course of four hundred years, that
Pope Benedict XIII commanded a proper Office in her honour to be
celebrated by the whole Order of Servites of the Blessed Virgin Mary,
and Clement XII. the munificent Protector of the same Order, finding
new signs and wonders shedding lustre upon her glory every day,
inscribed the name of Juliana upon the catalogue of holy virgins in
1737.
Dom Prosper Guéranger:
This day witnesses the close of the pilgrimage of one, who was miraculously supplied with the divine Viaticum: Juliana presents herself at heaven’s gate, showing upon her heart, the impress of the Sacred Host. The lily emblazoned on the city escutcheon of Florence, glistens with fresh radiance today, for it was she gave birth to our Saint, as well as to so many others, some of whom have already beamed across our path, and some are about to follow,—all of them brilliant in sublime virtues practised within the ancient walls of this “City of flowers”, under the delighted glance and the urging influence of the Spirit of Love. But what shall we say of the glory of yonder mountains, that nobly crown this fair city, —a diadem lovely in men’s eyes and still more so, to Angels’ gaze? What, of Vallombrosa, and further in the blue distance, of Camaldoli, of Alberno? —all sacred fortresses, at whose foot hell trembling howls—all sacred reservoirs of choicest grace, guarded by Seraphim, whence flow in gushing streams more abundant and more pure than Arno’s tide, living waters of salvation on all the smiling land around! In 1233, just thirty seven years previous to Juliana’s birth, Florence seemed destined to be, under the holy influence of such a neighbourhood, a very paradise of sanctity; so common did the higher Christian life become—of such everyday occurrence were supernatural prodigies. The Mother of Divine Grace was then multiplying her gifts. Once on a certain festival of the Assumption, seven of the citizens the most distinguished for nobility of blood, fortune, and public offices of trust, were suddenly inflamed by a heavenly desire to consecrate themselves unreservedly to the service of Our Lady. Presently, as these men passed along, bidding adieu to the world, babes at the breast cried out, all over the city: “Behold the Servants of the Virgin Mary!” Among the innocents whose tongue was thus unloosed to announce divine mysteries, was the new-born son of the illustrious family of Benizii, he was named Philip and had first seen the light on the very feast of the Assumption, whereon Mary had just founded for her glory and that of her Divine Son, the Order of the Servites. We shall have to return to this child, who was to be the chief propagator of the new order; for holy Church celebrates his birthday into heaven, on the morrow of the Octave of the Assumption. He was destined to be Juliana’s spiritual father. In the meanwhile, the Seven invited by Mary to the festival of penitence, who all persevering faithful unto death, are inscribed on the catalogue of the Saints—had retired three leagues from Florence to the desert of Monte Senario. There Our Lady, during seven years, formed them to the great work, of which they were the predestined though unwitting instruments.
According to His wont, the Holy Ghost, during all this preparatory season, though of long duration, —kept from them every idea save that of their own santification, employing them in the mortification of the senses, and in a spirit of exclusive contemplation of the sufferings of Our Lord and those of His divine Mother. Two amongst them, daily came down to the city to beg bread for themselves and their companions. One of these illustrious mendicants was Alexius Falconieri, the most eager for humiliations, amongst all the seven. His brother who, still continuing in the world, held one of the highest positions amongst the citizens, was in every way worthy of this blessed man, and paid homage to his heroic self-abasement. He likewise took an honourable share in the united gift bestowed, with the concurrence of all classes of these religious citizens, upon the solitaries of Monte Senario, whereby a magnificent Church was added to the poor retreat, they had been induced to accept, for greater convenience, at the gates of Florence. To honour the mystery wherein their Sovereign Lady declared herself to be the humble servant of the Lord,—this church and monastery of the Servites of Mary received the title of the “Annunziata.” Among the marvels which wealth and art, in succeeding ages, have lavished upon its interior, the principal treasure which puts all the rest in the shade, is a primitive fresco of the angelical salutation, dating from the lifetime of the founders—the painter whereof, more devout to Mary, than skilful with his pencil, deserved to be aided by the hands of Angels. Signal favours obtained without interruption, from this sacred picture, still attract flocks of devout visitors. If the city of the Medici and of the Tuscan Grand Dukes, though swallowed up by the universal brigandage of the house of Savoy, has preserved better than many others, the lively piety of better days—she owes it to this her ancient Madonna, as well as to her numerous saints, who seem gathered within her walls, to serve as a cortege of honour for Our Lady.
These details seem necessary to throw light on the abridged account given in the Liturgy, regarding our Saint. Juliana, born of a sterile mother and of a father advanced in years, was the reward of the zeal displayed for the Annunziata, by her father, Carissimo Falconieri. Beside this picture of the Madonna was she to spend her life and to yield up her last breath; close by, her sacred relics now repose. Educated by her uncle, Saint Alexius, in the love of Mary and of humility, she devoted herself from her very youth to the Order founded by Our Lady; ambitioning no title save one, that of Oblate, which would entail upon her the serving, in the lowest rank, the Servites of God’s Mother: for this reason, she was later on, acknowledged to be the foundress of the Third Order of the Servites, and was Superioress of the first community of these female tertiaries, surnamed “Mantellatae.” But her influence extended further still, so that the whole Order, both the men and the women, alike hail her as their Mother; for it was indeed she who put the finishing stroke to the work of its foundation, and gave it the stability it has been possessed of for centuries.
The Order which had become marvellously extended during forty years of miraculous existence and under the government of Saint Philip Benizi, was at that moment passing through a dangerous crisis, the more to be feared because the storm had taken rise in Rome itself. There was question of everywhere carrying into effect, the canons of. The Councils of Lateran and Lyons, prohibiting the introduction of new Orders into the Church; now,. the institute of the Servites being posterior to the first of these Councils, Innocent V was resolved on its suppression. The superiors had already been forbidden to receive any novice to Profession or to Clothing; and whilst awaiting the definitive sentence, the goods of the Order were considered, beforehand, as already devolved on the Holy See. Philip Benizi was about to die, and Juliana was but fifteen years of age. Nevertheless, enlightened from on high, the Saint hesitated not: he confided the Order to Juliana’s hands, and so slept in the peace of our Lord. The event justified his hopes: after various catastrophes which it were long to relate, Benedict XI, in 1304, gave to the Servites the definitive sanction of the Church. So true is it, that in the Counsels of Divine Providence, nor rank, nor age, nor sex, count for aught! The simplicity of a soul that has wounded the Heart of the Spouse, is stronger in her humble submission, than highest authority; and her unknown prayer prevails over powers established by God Himself.
* * * * *
To serve Mary, was the only nobility that had any attraction in your eyes, Juliana! to share her Dolours, was the only recompense which your generous soul in its lowliness, could ambition. Your desires were granted: but from that lofty Throne where She reigns as Queen of Angels and of men, She who confessed Herself the Handmaid of the Lord and beheld God to have regard to her humility—was also pleased to exalt you, like herself, above all the mighty ones. Counteracting that hidden silence wherein you would fain have had the human brilliancy of your pedigree forgotten and lost for ever —she has made your holy glory eclipse the fair honour of your sires, in Florence; so that if the name of Falconieri has now a world-wide fame, it is on your account, humble Tertiary, lowly Servant of the Servites of Our Lady! Further still: in that fair Home of true Nobility, in yonder City of God, where ranks are distinguished by the varying degree of radiance shed by the Lamb on the brow of each one of the Elect—you shine resplendent with an aureola, which is nothing less than a participation of Mary’s glory. Just as she acted in regard of Holy Church, after the Ascension of our Lord, so did you in respect of the Servite Order; for while leaving to others, such action as appears externally, and such authority as must rule souls—you were nonetheless, in your lowliness, the real mistress and mother of the new Family, formed of the men and the women chosen by God for that Order. More than once, in other centuries likewise, has the divine Mother been pleased thus to glorify her faithful imitatrices, by making them become, beyond all calculation of their own, faithful copies of herself. Just, as in the family confided to Peter by her Divine Son, Our Lady was the most submissive of all others to the rule of Christ’s Vicar and that of the other Apostles; whereas all knew right well that she was their Queen, and the very fountain-head of the graces of consolidation and growth, that were inundating the Church—so, Juliana, the weakness of your sex and age in no way restrained a strong religious Order, from proclaiming you its light and its glory. This was because the Most High, ever liberal in His gifts, was pleased to grant to your youthfulness, results which He refused to the greater maturity, to the genius—yes, to the sanctity of your Father, Saint Philip Benizi!
Continue, then, to shield your devout family of Servites of Mary: stretch forth your protecting mantle over every religious Order severely tried in these our days. May Florence, through your aid, ever hold in most precious remembrance the favours lavished on her by Our Lady and the Saints, because of her Faith, in the good days of old. May Holy Church ever have more and more cause to sing your power, as a Bride, over the Heart of the Divine Spouse. In return for the signal grace He bestowed on you, as the crown of your life, and the consummation of His Love in you, be propitious to us in our last struggle: obtain for us that we may not die unhelped by the reception of the holy Viaticum. The whole of this portion of the Cycle is illumined with the rays of the adorable Host, proposed to our prostrate worship in so special a manner, at this season, by another Juliana: Oh may that sweet Host be the one Love of our life’s career; may It be our strong bulwark in life’s final combat! Yes, may our death be nothing else than a passing from the divine Banquet of Earth’s land of shadows, up to the delicious Festal Board of Eternal Union.
Also on this day according to the ROMAN MARTYROLOGY:
At Milan, the holy martyrs Gervasius and Protasius, brothers. The former, by order of the judge Astasius, was so long scourged with leaded whips, that he expired. The latter, after being scourged with rods, was beheaded. Through divine revelation their bodies were found by St. Ambrose. They were partly covered with blood, and as free from corruption as if they had been put to death that very day. When the translation took place, a blind man recovered his sight by touching their relics and many persons possessed by demons were delivered.
At Ravenna, St. Ursicinus, martyr, who remained firm through many torments in the confession of the Lord, and consummated his martyrdom by capital punishment under the judge Paulinus.
At Sozopolis, under the governor Domitian, during the persecution of Trajan, St. Zosimus, martyr, who suffered bitter tortures, was beheaded and thus triumphantly went to heaven.
At Arezzo in Tuscany, the holy martyrs Gaudentius, bishop, and Culmatius, deacon, who were murdered by furious Gentiles during the reign of Valentinian.
The same day, St. Boniface, martyr, a disciple of blessed Romuald, who was sent by the Roman Pontiff to preach the Gospel in Russia. Having passed through fire uninjured, and baptised the king and his people, he was killed by the enraged brother of the king and thus gained the palm of martyrdom which he ardently desired.
At Ravenna, St. Romuald, anchoret, founder of the monks of Carnaldoli, who restored and greatly extended monastic discipline which was much relaxed in Italy. He is also mentioned on the seventh of February.
And in other places, many other holy martyrs, confessors and virgins.
Thanks be to God.
At Milan, the holy martyrs Gervasius and Protasius, brothers. The former, by order of the judge Astasius, was so long scourged with leaded whips, that he expired. The latter, after being scourged with rods, was beheaded. Through divine revelation their bodies were found by St. Ambrose. They were partly covered with blood, and as free from corruption as if they had been put to death that very day. When the translation took place, a blind man recovered his sight by touching their relics and many persons possessed by demons were delivered.
At Ravenna, St. Ursicinus, martyr, who remained firm through many torments in the confession of the Lord, and consummated his martyrdom by capital punishment under the judge Paulinus.
At Sozopolis, under the governor Domitian, during the persecution of Trajan, St. Zosimus, martyr, who suffered bitter tortures, was beheaded and thus triumphantly went to heaven.
At Arezzo in Tuscany, the holy martyrs Gaudentius, bishop, and Culmatius, deacon, who were murdered by furious Gentiles during the reign of Valentinian.
The same day, St. Boniface, martyr, a disciple of blessed Romuald, who was sent by the Roman Pontiff to preach the Gospel in Russia. Having passed through fire uninjured, and baptised the king and his people, he was killed by the enraged brother of the king and thus gained the palm of martyrdom which he ardently desired.
At Ravenna, St. Romuald, anchoret, founder of the monks of Carnaldoli, who restored and greatly extended monastic discipline which was much relaxed in Italy. He is also mentioned on the seventh of February.
And in other places, many other holy martyrs, confessors and virgins.
Thanks be to God.
