Dom Prosper Guéranger:
Clad in his bright coat of mail, mounted on his warsteed and spearing the dragon with his lance — George, the intrepid champion of our Risen Jesus, comes gladdening us today with his feast. From the East where he is known as The great Martyr, devotion to Saint George soon spread in the Western Church, and our Christian armies have always loved and honoured him as one of their dearest Patrons. His martyrdom took place in Paschal Time and thus he stands before us as the Guardian of the glorious Sepulchre, just as Stephen, the Proto-martyr, watches near the crib of the Infant God.
The Roman Liturgy gives no Lessons on the life of Saint George, but in their stead reads to us a passage from Saint Cyprian on the sufferings of the Martyrs. This derogation from the general rule dates from the fifth century. At a celebrated Council held in Rome in 490, Pope Saint Gelasius drew up, for the guidance of the Faithful, a list of books which might or might not be read without danger. Among the number of those that were to be avoided he mentioned the “Acts of Saint George” as having been compiled by one, who besides being an ignorant man, was also a heretic. In the East, however, there were other “Acts” of the holy Martyr, totally different from those current in Rome, but they were not known in that City. The cultus of Saint George lost nothing, in the Holy City by this absence of a true Legend. From a very early period a church was built in his honour. It was one of those that were selected as Stations, and gave a Title to a Cardinal. It exists to this day, and is called Saint George in Velabro (the Veil of Gold). Still the Liturgy of today’s feast, by the exclusion of the Saint’s Life from the Office, perpetuates the remembrance of the severe Canon of Gelasius.
The Bollandists were in possession of several copies of the forbidden “Acts.” They found them replete with absurd stories, and, of course, they rejected them. Father Papebroke has given us other and genuine “Acts” written in Greek and quoted by Saint Andrew of Crete. They bring out the admirable character of our martyr who held an important post in the Roman army during the reign of the Emperor Diocletian. He was one of the first victims of the Great Persecution, and suffered death at Nicomedia. Alexandra, the Emperor’s wife, was so impressed at witnessing the Saint’s courage that she professed herself a Christian and shared the crown of martyrdom with the brave soldier of Christ.
As we have already said, devotion to Saint George dates from a very early period. Saint Gregory of Tours gives us several proofs of its having taken root in Gaul. Saint Clotilde had a singular confidence to the holy Martyr, and dedicated to him the Church of her dear Abbey of Chelles. But this devotion became more general and more fervent during the Crusades when the Christian armies witnessed the veneration in which Saint George was held by the Eastern Church, and heard the wonderful things that were told of his protection on the field of battle. The Byzantine historians have recorded several remarkable instances of the kind, and the Crusaders returned to their respective countries publishing their own experience of the victories gained through the Saint’s intercession. The Republic of Genoa chose him for its Patron, and Venice honoured him as its special Protector after Saint Mark. But nowhere was Saint George so enthusiastically loved as in England. Not only was it decreed in a Council held at Oxford in 1222 that the feast of the Great Martyr should be observed as one of Obligation, not only was devotion to the valiant Soldier of Christ encouraged throughout Great Britain by the first Norman Kings — but there are documents anterior to the invasion of William the Conqueror which prove that Saint George was invoked as the special Patron of England even so far back as the ninth century. Edward III did but express the sentiment of the country when he put the Order of the Garter, which he instituted in 1330, under the patronage of the Warrior Saint. In Germany, King Frederic III founded the Order of Saint George in 1468.
Saint George is usually represented as killing a Dragon. And where the representation is complete, there is also given the figure of a Princess whom the Saint thus saves from being devoured by the monster. This favourite subject of both sacred and profane Art is purely symbolical and is of Byzantine origin. It signifies the victory won over the devil by the Martyr’s courageous profession of faith. The Princess represents Alexandra who was converted by witnessing the Saint’s heroic patience under his sufferings. Neither the “Acts” of Saint George nor the Hymns of the Greek Liturgy allude to the Martyr having slain a Dragon and rescued a Princess. It was not till after the fourteenth century that this fable was known in the West, and it arose from the putting a material interpretation on the emblems wherewith the Greeks honoured Saint George, and which were introduced among us by the Crusaders.
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You, George, are the glorious type of a Christian soldier. While serving under an earthly monarch you did not forget your duty to the King of Heaven. You shed your blood for the faith of Christ and He, in return, appointed you Protector of Christian armies. Be their defender in battle and bless with victory them that fight in a just cause. Protect them under the shadow of your standard. Cover them with your shield. Make them the terror of their enemies. Our Lord is the God of Hosts and He frequently uses war as the instrument of his designs, both of justice and mercy. They alone win true victory who have Heaven on their side, and these, when on the battlefield, seem to the world to be doing the work of man whereas it is the work of God they are furthering. Hence are they more generous, because more religious, than other men. The sacrifices they have to make, and the dangers they have to face, teach them unselfishness. What wonder, then, that soldiers have given so many Martyrs to the Church!
But there is another warfare in which we Christians are all enlisted, and of which Saint Paul speaks when he says: “Labour as a good soldier of Christ, for no man is crowned save he that strives lawfully” (2 Timothy ii. 5). That we have thus to strive and fight during our life the same Apostle assures us of it in these words: “Take to you the Armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand, therefore, having your loins girt about with truth, and having on the Breastplate of justice, and your feet shod with the preparation of the Gospel of peace. In all things taking the Shield of Faith, with which you may be able to extinguish all the fiery darts of the most wicked one. And take to you the Helmet of the hope of salvation, and the Sword of the spirit, which is the word of God” (Ephesians vi. 13, 17). We, then, are soldiers, as you were, holy Martyr! Before ascending into Heaven our divine Leader wishes to review His troops. Present us to Him. He has loaded us with honours notwithstanding our past disloyalties. We must, henceforth, prove ourselves worthy of our position. In the Paschal Communion which we have received we have a pledge of victory. How can we ever be so base as to permit ourselves to be conquered? Watch over us, O sainted warrior! Let your prayers and example encourage us to fight against the dragon of Hell. He dreads the armour we wear, for it is Jesus Himself that prepared it for us, and tempered it in His own Precious Blood: oh that like you we may present it to Him whole and entire when He calls us to our eternal rest.
There was a time when the whole Christian world loved and honoured your memory with enthusiastic joy. But now, alas, this devotion has grown cold, and your feast passes by unnoticed by thousands. O holy Martyr, avenge this ingratitude by imitating your Divine King who makes His sun to rise on both good and bad. Take pity on this world, perverted as it is by false doctrines, and tormented at this very time by the most terrible scourges. Have compassion on your dear England which has been seduced by the Dragon of Hell, and by him made the instrument for effecting his plots against the Lord and His Christ. Take up your spear as of old. Give the Monster battle and emancipate the Isle of Saints from his slavish yoke. Heaven and Earth join in this great prayer. In the name of our Risen Jesus, aid your own and once devoted people to a glorious resurrection!
Also on this day according to the ROMAN
MARTYROLOGY:
At Valence in France, the holy martyrs Felix,
priest, Fortunatus and Achilleus, deacons, who were sent there to
preach the word of God by blessed Irenseus, bishop of Lyons, and
converted the greater portion of that city to the faith of Christ.
These martyrs were cast into prison by the commander Cornelius, were
a long time scourged, had their legs crushed, were bound to wheels in
motion, and stifled with smoke while stretched on the rack, and
finally died by the sword.
In Prussia, the birthday of St. Adalbert, bishop
of Prague, and martyr, who preached the Gospel to the Poles and
Hungarians.
At Milan, St. Marolus, bishop and confessor.
At Toul in France, St. Gerard, bishop of that
city.
And in other places, many other holy martyrs,
confessors and virgins.
Thanks be to God.
