The third Mystery of the Epiphany shows us the completion of the merciful designs of God on the world, at the same time that it manifests to us, for the third time, the glory of our Lord and Saviour, Jesus Christ. The Star has led the soul to faith. The sanctified waters of the Jordan have conferred purity on her. The marriage feast unites her to her God. We have been considering, during this Octave, the Bridegroom revealing Himself to the Spouse. We have heard Him calling her to come to Him from the heights of Libanus. And now, after having enlightened and purified her, He invites her to the heavenly feast where she is to receive the wine of His divine love.
A feast is prepared (John ii). It is a marriage feast and the Mother of Jesus is present at it, for it is just that having co-operated in the mystery of the Incarnation of the Word, she should take part in all that her Son does and in all the favours He bestows on His elect. But in the midst of the feast, the wine fails. Wine is the symbol of Charity or Love, and Charity had failed on the Earth, for the Gentiles had never tasted its sweetness. And as to the Synagogue, what had it produced but wild grapes? (Isaias v. 2) The True Vine is our Jesus, and He calls Himself by that name (John xv. 1). He alone could give that wine which gladdens the heart of man (Psalm ciii. 15). He alone could give us that chalice which inebriates (Psalm xxii. 5) and of which the Royal Psalmist prophesied.
Mary said to Jesus: “They have no wine.” It is the office of the Mother of God to tell Him of the wants of men, for she is also their Mother. But Jesus answers her in words, which are apparently harsh: “Woman! What is it to me and to you? My hour is not yet come.” The meaning of these words is that in this great Mystery He was about to act not as the Son of Mary, but as the Son of God. Later on the hour will come when, dying on the Cross, He will do a work in the presence of His Mother, and He will do it as man, that is, according to that human nature which He has received from her. Mary at once understands the words of her Son and she says to the waiters of the feast what she is now ever saying to her children: “Do whatever He will say to you.”
Now, there were six large water pots of stone there, and they were empty. The world was then in its Sixth Age, as Saint Augustine and other Holy Doctors tell us. During these six ages the Earth had been awaiting its Saviour who was to instruct and redeem it. Jesus commands these water pots to be filled with water, and yet water does not suit the Feast of the Spouse. The figures and the prophecies of the ancient world were this water, and until the opening of the Seventh Age when Christ, who is the Vine, was to be given to the world, no man had contracted an alliance with the Divine Word.
But, when the Emmanuel came He had but to say, “Now draw out,” and the water pots were seen to be filled with the wine of the New Covenant, the wine which had been kept to the end. When He assumed our human nature — a nature weak and unstable as water— He effected a change in it. He raised it up even to Himself, by making us partakers of the divine nature (2 Peter i. 4). He gave us the power to love Him, to be united to Him, to form that one Body of which He is the Head, that Church of which He is the Spouse, and which He loved from all eternity, and with such tender love, that He came down from Heaven to celebrate His nuptials with her.
O the wonderful dignity of man! God has vouchsafed, says the Apostle, to show the riches of His glory on the vessels of mercy which had no claim to, nay, were unworthy of such an honour. Jesus bids the waiters fill them with water, and the water of Baptism purifies us. But not satisfied with this, He fills these vessels, even to the brim, with that heavenly and new wine which was not to be drunk save in the kingdom of His Father (Romans ix. 23). This divine charity which dwells in the Sacrament of Love is communicated to us. And that we might not be unworthy of the espousals with Himself to which He called us, He raises us up even to Himself. Let us, therefore, prepare our souls for this wonderful union and, according to the advice of the Apostle, let us labour to present them to our Jesus with such purity as to resemble that chaste virgin who was presented to the spotless Lamb (2 Corinthians xi. 2).
Saint Matthew, the Evangelist of the Humanity of our Lord, has received from the Holy Ghost the commission to announce to us the Mystery of Faith by the Star. Saint Luke, the Evangelist of Jesus’ Priesthood, has been selected by the same Holy Spirit to instruct us in the Mystery of the Baptism in the Jordan. But the Mystery of the Marriage Feast was to be revealed to us by the Evangelist John, the Beloved Disciple. He suggests to the Church the object of this third Mystery by this expression: “This beginning of miracles did Jesus in Cana of Galilee, and He MANIFESTED His glory” (John ii. 11). At Bethlehem the gold of the Magi expressed the Divinity of the Babe. At the Jordan, the descent of the Holy Ghost and the voice of the Eternal Father proclaimed Jesus (known to the people as a carpenter of Nazareth) to be the Son of God. At Cana, it is Jesus Himself that acts, and He acts as God for, says Saint Augustine, He who changed the water into wine in the water pots could be no other than the same who every year works the same miracle in the vine. Hence it was that from that day, as Saint John tells us, His disciples believed in Him and the Apostolic College began to be formed.Epistle – Romans xii. 6‒16
Brethren, having different gifts, according to the grace that is given us: either prophecy, to be used according to the rule of faith; or ministry, in ministering: or he that teaches, in doctrine; he that exhorts, in exhorting; he that gives, with simplicity; he that rules, with carefulness; he that shows mercy, with cheerfulness. Let love be without dissimulation. Hating that which is evil, cleaving to that which is good. Loving one another with the charity of brotherhood, in honour preventing one another. In carefulness, not slothful. In spirit fervent: Serving the Lord: Rejoicing in hope: Patient in tribulation: Instant in prayer: Communicating to the necessities of the Saints: Pursuing hospitality. Bless them that persecute you: bless, and curse not. Rejoice with them that rejoice, weep with them that weep. Being of one mind one towards another: not minding high things, but consenting to the humble.Thanks be to God.
Gospel – John ii. 1‒11
At that time, there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the mother of Jesus said to Him, “They have no wine.” And Jesus said to her, “Woman, what is it to me and to you? My hour is not yet come.” His mother said to the waiters, “Whatever He says to you, do it.” Now there were set there six water pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus said to them, “Fill the water pots with water.” And they filled them up to the brim. And Jesus said to them, “Draw put now, and carry to the chief steward of the feast.” And they carried it. And when the chief steward had tasted the water made wine, and knew not from where it came, but the waiters knew who had drawn the water: the chief steward called the bridegroom, and said to him, “Every man at first sets forth good wine; and when men have well drunk, then that which is worse: but you have kept the good wine until now.” This beginning of miracles did Jesus in Cana of Galilee: and manifested His glory, and His disciples believed in Him.Praise be to you, O Christ.
Saint Augustine of Hippo:
Even setting aside any mystical interpretation, the fact that the Lord was pleased to be asked and to go to a marriage shows plainly enough that He is the Author and Blesser of marriage. There were yet to be those of whom the Apostle has warned us as “forbidding to marry” (1 Timothy iv. 3) who say that marriage is a bad thing in itself and a work of the devil. Yet we read in the Gospel that when the Lord was asked, “Is it lawful for a man to put away his wife for every cause?” (Matthew xix. 3) He answered that it was not lawful, except it were for fornication. In which answer you will remember that He used these words: “What God has joined together, let not man put asunder.” They who are well instructed in the Catholic religion know that God is the Author and Blesser of marriage and that, whereas joining together in marriage is of God, divorce is of the devil. But it is lawful for a man to put away his wife in case of fornication, for by not keeping a wife’s faith to her husband she herself has first willed not to be wife. They also who have made a vow of their virginity to God and have thereby attained to an higher degree of honour and holiness in the Church, are not unmarried, for they are a special part of the marriage of the whole Church, which is the Bride of Christ. The Lord, being asked, went to the marriage to strengthen the marriage tie and to shed light on the hidden meaning of matrimony. In that marriage feast the bridegroom to whom it was said, “You have kept the good wine until now,” was a figure of the Lord Christ who has kept until now the good wine, namely the Gospel.
