Peter, surnamed Chrysologus for his golden eloquence, was born at Forum Cornelii (Imola) in Aemilia, of respectable parents. Turning his mind to religion from his childhood, he put himself under Cornelius, the Bishop of that city, who was a Roman. In a short while, he made such progress in learning and holiness of life that in due time the Bishop ordained him a Deacon. Not long after, it happened that the Archbishop of Ravenna having died, the inhabitants of that city sent, as usual, to Rome the successor, they had elected, that this election might be confirmed by the holy Pope Sixtus III. Cornelius, who was also sent in company with the deputies of Ravenna, took with him the young Deacon. Meanwhile, the Apostle Saint Peter and the holy Martyr Apollinaris, appeared to the Roman Pontiff in his sleep. They stood with the young levite between them, and ordered the Pontiff to create him, and none other, as Archbishop of Ravenna. The Pontiff, therefore, no sooner saw Peter than he recognised him as the one chosen by God, and rejecting the one presented to him he appointed Peter to the Metropolitan Church of that city in 433. At first, the deputies from Ravenna were dissatisfied at this decision of the Pope, but having been told of the vision they readily acquiesced to the divine will and received the new Archbishop with the greatest reverence.
Peter, therefore, being, though reluctant, consecrated Archbishop, was conducted to Ravenna where he was received with the greatest joy by the Emperor Valentinian, and Galla Placidia the Emperor’s mother, and the whole people. On his part, he told them that he asked of them but this, that since he had not refused this great burden for their salvation’s sake, they would make it their study to follow his counsels and obey the commandments of God. He then buried in the city the bodies of two Saints after having embalmed them with the most precious perfumes. Barbatian, a Priest, was one, and the other, Germauus, Bishop of Auxerre, whose cowl and hair-shirt he claimed as his own inheritance. He ordained Projectus and Marcellinus Bishops. In the town of Classis he erected a fountain of an incredible size and built some magnificent churches in honour of several Saints, of Saint Andrew among the rest. The people had a custom of assisting at certain games on the first day of January, which consisted of theatrical performances and dances. The Saint repressed these by the severity with which he preached against them. One of his expressions deserves to be handed down: He that would play with the devil can never enjoy the company of Jesus. At the command of Pope Saint Leo I he wrote to the Council of Chalcedon against the heresy of Eutyches. He answered Eutyches himself by another epistle, which has been added to the Acts of that same Council in the new editions, and has been inserted in the Ecclesiastical Annals.
In his sermons to the people he was so earnest that at times his voice completely failed him, as in his Sermon on the Women healed by our Lord, as mentioned in the ninth chapter of Saint Matthew, on which occasion his people of Ravenna were so affected and so moved to tears, that the whole church rang with their sobbings and prayers, and the Saint afterwards thanked God, for that He had turned the failure of his speech into the gain of so much love. After having governed that Church in a most holy manner for about 18 years, and having received a divine warning that his labours were soon to end, he withdrew into his native town. There he visited the Church of Saint Cassian and presented an offering of a large golden diadem, set with most precious stones, which he placed upon the high Altar. He also gave a golden cup, and silver paten, which imparts to water poured on it the virtue of healing the bites of mad dogs, and of assuaging fevers, as frequent instances have attested. He then took leave of those who had accompanied him from Ravenna, admonishing them to spare no pains in electing for their Pastor him who was the most worthy. Immediately after this he turned in humble prayer to God, that, through the intercession of his patron Saint Cassian, he would mercifully receive his soul and calmly passed out of this life on the third of the Nones of December (Dec. 3), about the year 450. His holy body was buried, amid the tears and prayers of the whole city, near the body of the same Saint Cassian: there it is venerated even at this day, though Ravenna possesses and venerates one of the arms, which was enshrined in gold and gems and placed in the Basilica Ursicana.
Dom Prosper Guéranger:
The same divine Providence which would not that the Church should be deprived of the consolation of keeping, during Advent, the feast of some of the Apostles who announced to the Gentiles the coming of the Messiah, has also willed that the holy Doctors who defended the true Faith against heretics should be represented in this important season of the Catholic Year. Two of them, Saint Ambrose and Saint Peter Chrysologus, shine as two brilliant stars in the firmament of the Church during Advent. It is worthy of note that both of them were the zealous avengers of that Son of God whom we are preparing to receive. The first was the valiant opponent of the Arians, whose impious doctrine taught that Jesus, the object of our hopes, is merely a creature and not God. The second was the adversary of Eutyches whose sacrilegious system robs the Incarnation of the Son of God of all its glory by asserting that, in this mystery, the human nature was absorbed by the divinity.
It is this second Doctor, the holy Bishop of Ravenna, that we are to honour today. His pastoral eloquence gained for him a great reputation, and a great number of his Sermons have been handed down to us. In almost every page we find passages of the most exquisite beauty, though we also occasionally meet with indications of the decay of literature which began in the fifth century. The mystery of the Incarnation is a frequent subject of the Saint’s Sermons, and he always speaks upon it with a precision and enthusiasm which show his learning and piety. His veneration and love towards Mary, the Mother of God who, in that very age, had triumphed over her enemies by the decree of the Council of Ephesus, inspire him with thoughts and language which are extremely fine. Let us take a passage from the Sermon on the Annunciation:
“God sends to the Virgin an Angelic Messenger, who, while he brings grace, gives her the entrusted pledge and receives hers. Then does Gabriel return with Mary’s plighted troth. But before ascending to Heaven, there to tell the consent promised him by the Virgin, he delivers to her the gifts due to her virtues. Swiftly does this Ambassador fly to the Spouse that he might assert God’s claim to her as His own. Gabriel takes her not from Joseph, but he restores her to Christ to whom she was espoused when she was first formed in the womb. Christ, therefore, did but take His own, when He thus made Mary His Spouse. It is not a separation that He thus produces, but a union to Himself of His own creature by becoming Incarnate in her womb. But let us hearken to the Angel’s words. Being come in, he said to her: Hail, full of grace! The Lord is with thee! These words are not a mere salutation. They convey the heavenly gift. Hail! that is, Take, O Mary, the grace I bring you. Fear not. This is not the work of nature. Full of Grace! that is, You are not in grace as others are, you are to be filled with it. The Lord is with thee! What means this, but that He is coming to you not merely to visit you, but to enter within you by the new mystery of becoming your child? Blessed art thou among women. How fittingly does he add these words! They imply that they who heretofore were mothers with the curse of Eve upon them, now have the Blessed Mary as their joy, and honour and type. And whereas Eve was, by nature, the mother of children of death, Mary is, by grace, the mother of children of life.”
In the following passage from another Sermon, the Holy Doctor teaches us with what profound veneration we ought to contemplate Mary during these days when God is still residing in her womb:
“What reverence and awe are shown to that inner chamber of a King, where he sits in all the majesty of his power! Therein, no man may enter that is a stranger, or unclean, or unfaithful. The usages of courts require that when men come to pay their homage, everything must be the best, and fairest, and most loyal. Who would go to the palace-gate in rags? Who would go, that knew he was odious to the Prince? So it is with the sanctuary of the divine Spouse. No one is permitted to come near, but he that is of God’s family, and is intimate, and has a good conscience, and has a fair name, and leads a holy life. Within the holy place itself God receives but the Virgin and spotless virginity. Hence learn, O man, to examine yourself: who are you? And what are you? And what merits do you have? Ask yourself, after this, if you may dare to penetrate into the mystery of the birth of your Lord, or can be worthy to approach that living sanctuary in which reposes the whole majesty of the King, and your God.”
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Holy Pontiff, who opened your lips and poured out on the assembly of the faithful, in the streams of your golden eloquence, the knowledge of Jesus, cast an eye of compassion on the Christians throughout the world who are watching in expectation of that same God-Man, whose two Natures you so courageously confessed. Obtain for us grace to receive Him with that sovereign respect which is due to a God who comes down to His creatures, and with that loving confidence which is due to a brother who comes to offer Himself in sacrifice for His most unworthy brethren. Strengthen our faith, most holy Doctor, for the love we stand in need of comes from faith. Destroy the heresies which lay waste the vineyard of our Father, and uproot that frightful pantheism, which is the form under which the heresy you combated is still among us. May the numerous Churches of the East abjure that heresy of Eutyches which reigns so supreme amongst them, and gives them the knowledge of the ineffable mystery of the Incarnation only to blaspheme it. Pray that the children of the Church may show to the judgements of the Apostolic See that perfect obedience to which you so eloquently urged the heresiarch Eutyches in the Epistle you addressed to him and which will ever be precious to the world: “We exhort you above all things, most honoured Brother, that you receive with obedience whatever has been written by the most blessed Pope of the City of Rome, for Blessed Peter, who lives and presides in his own See, shows the truth of faith to all them that seek it” (Letter 25).
