20 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Rome, the holy martyrs Sulpicius and Servilian who were converted to the faith of Christ by the discourses and the miracles of the holy virgin Domitilla. Having refused to sacrifice to the idols, they were beheaded by Anian, prefect of the city, in the persecution of Trajan.

The same day, the holy martyrs Victor, Zoticus, Zeno, Acindinus, Caesareus, Severian, Chrysophorus, Theonas and Antoninus who suffered martyrdom after undergoing various trials.

At Tomis in Scythia, St. Theotimus, bishop, whose great sanctity and miracles procured him the veneration of unbelieving barbarians.

At Embrun in France, St. Marcellin, first bishop of that city, who by divine inspiration came from Africa with his holy companions Vincent and Domninus and converted to the faith of Christ the greatest portion of the inhabitants of the maritime Alps, by his preaching and the wonderful prodigies, which he still continues to work.

At Auxerre, St. Marcian, a priest.

The same day, St. Theodore, confessor, surnamed Trichinas, from the rough hair garment which he wore. He was renowned for many miracles, but especially for his power over demons. From his body issues a liquid which imparts health to the sick.

At Monte-Pulciano, St. Agnes, a virgin, of the Order of St. Dominic, celebrated for miracles.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

19 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

The birthday of St. Timon, one of the first seven deacons, who taught first at Berea. Afterwards while preaching the word of the Lord at Corinth, he was delivered to the flames by the Jews and Greeks, but remaining uninjured he ended his martyrdom by crucifixion.

At Melitine in Armenia, the holy martyrs Hermogenes, Caius, Expeditus, Aristonicus, Rufus and Galatas, crowned on the same day.

At Collioure in Spain, the holy martyr Vincent.

The same day, the holy martyrs Socrates and Denis who were transpierced with lances.

At Jerusalem, St. Paphnutius, martyr.

At Canterbury in England, St. Elphege, bishop and martyr.

At Antioch in Pisidia, St. George, a bishop, who died in exile for the worship of sacred images.

At Rome, Pope St. Leo IX, illustrious for his virtues and miracles.

In the monastery of Lobbes, St. Ursmar, bishop.

At Florence, St. Crescent, confessor, a disciple of the blessed bishop Zenobius.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

18 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Rome, St. Apollonius, a senator under the emperor Commodus and the prefect Perennius. Having been denounced as a Christian by one of his slaves, and being commanded to give an account of his faith, he composed an able work which he read in the Senate. He was nevertheless decapitated for Christ by the sentence of that body.

At Messina, the birthday of the holy martyrs, Eleutherius, bishop of Illyricum, and Anthia, his mother. Illustrious by his holiness of life and his power of working miracles, he was, in the reign of Hadrian, laid on a bed of red-hot iron, on a gridiron, in a pan filled with boiling oil, pitch and rosin. He was cast to the lions but remaining unhurt, he finally had his throat pierced with a sword. His mother suffered a similar punishment.

In the same place, St. Corebus, prefect, who was converted to the faith by St. Eleutherius and died by the sword.

At Brescia, St. Calocerus, a martyr, who was converted to Christ by Saints Faustinus and Jovita, and under the same Hadrian terminated his glorious combat for the confession of the faith.

At Cordova, St. Perfect, priest and martyr, killed by the Moors for inveighing against the followers of Muhammed.

At Milan, St. Galdini, cardinal and bishop of that city who, at the conclusion of a discourse against heretics, gave up his soul to God.

At Mount Senario in Tuscany, blessed Amideus, one of the seven Founders of the Order of the Servites of the Blessed Virgin Mary, very celebrated for an ardent love of God

.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

17 APRIL – SAINT ANICETUS (Pope and Martyr)

Anicetus, a Syrian by birth, governed the Church during the reign of Marcus Aurelius Antoninus. He passed a decree which forbade clerics to nourish their hair. The ordinations which he held in five Decembers gave 17 Priests, 4 Deacons and 9 Bishops. His Pontificate lasted 8 years, 8 months and 24 days. He was crowned with martyrdom for the Christian faith and was buried on the fifteenth of the Calends of May (April 17th), in the Cemetery afterwards called the Cemetery of Callixtus, which is on the Via Appia.

Dom Prosper Guéranger:

A Pope and Martyr of the second century appears on the Calendar today. The Martyrs stand in clusters near our Risen Lord. They are the eagles of which He speaks in His Gospel, as gathering together around their longed-for object (Matthew xxiv. 28). Anicetus is not the only Pope whose Martyrdom has to be celebrated during Paschal Time. Others will come, adding to our Easter joy. The Saint who claims our attention today is one of those whose holy actions are shrouded in the venerable gloom of the Church, and yet his memory will be held in veneration to the end of time, not only as being the eleventh successor of Saint Peter in the See of Rome, but as having imitated him also in holiness of life. Saint Polycarp, whose feast we kept on the twenty-sixth of January, came from Smyrna to Rome in order to visit him and receive his advice. There have also been transmitted to us one or two instances of the zeal with which he defended the Church against the heresiarchs Valentine and Marcion. In a word, we know that he was a Martyr, and that is enough to immortalise his name.

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Holy Pontiff who so many long ages ago was made partaker of the glory of Him whose Vicar and Martyr you had the privilege to be, we this day celebrate your blessed memory with filial affection. In you we venerate one of the pillars of the early Church. And though your name has been handed down to us without the history of those holy deeds which merited for you a martyr’s palm, we at least know that it was dear to the faithful of the age in which you lived. Now that you are in Heaven your zeal for the glory of God is greater than it was when you were on this Earth. Pray, then, for the Church of these sad times. Upwards of two hundred Pontiffs have followed you on the Chair of Peter, and Christ has not yet come to judge the world. Assist your Successor who is our Father. Assist the Flock entrusted to his charge, for the dangers that now threaten us are extreme. Your Pontificate was during a stormy period. Pray to our Risen Jesus that He would quell the tempest that is now howling round the Barque of Peter. Beseech Him to give us perseverance and courage. Obtain for us that we may fix our hearts on our heavenly country so that when God calls us hence, we may be prepared as you were. We are the descendants of the Martyrs. Their faith is ours. The hope that cheered them must be our consolation.

Also on this day according to the ROMAN MARTYROLOGY:

In Africa, the birthday of blessed Mappalicus, and many others who were crowned with martyrdom, as is related by St. Cyprian in his Epistle to the Martyrs and Confessors.

In the same country, the holy martyrs Fortunatus and Marcian.

At Antioch, the holy martyrs Peter, a deacon, and Hermogenes, his servant.

At Cordova, the holy martyrs Elias, a priest, Paul and Isidore, monks.

At Vienne, St. Pantagathus, bishop.

At Tortona, St. Innocent, bishop and confessor.

At Citeaux in France, the abbot St. Stephen who was the first to live in the desert of Citeaux, and who joyfully welcomed St. Bernard and his companions when they came there.

In the monastery of Chaise-Dieu in the diocese of Clermont, St. Robert, confessor, founder and first abbot of that monastery.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

16 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Corinth, the birthday of the holy martyrs Callistus and Charisius, with seven others, who were cast into the sea.

At Saragossa in Spain, the birthday of eighteen holy martyrs, Optatus, Lupercus, Successus, Martial, Urbanus, Julia, Quinctilian, Pubilus, Fronto, Felix, Caecilian, Eventius, Primitivus, Apodemius and four others, who, it is said, bore the name of Saturninus. Under Dacian, governor of Spain, they were all together subjected to torments and slain. The glory of their martyrdom has been celebrated in verse by Prudentius.

In the same place, St. Encratis, a virgin and martyr who had her body lacerated, her breasts cut off, and her liver plucked out. As she survived these torments she was confined in a prison until her ulcerated flesh putrefied.

In the same city, the Saints Caius and Crementius, who twice confessed the faith of Christ, and persevering in it, drank of the chalice of martyrdom.

Again in the same place, the martyr St. Lambert.

At Palencia, St. Turibius, bishop of Astorga, who with the aid of Pope St. Leo, drove the heresy of Priscillian entirely out of Spain and went to rest in the Lord with a great renown for miracles.

At Braga, in Portugal, the bishop St. Fructuosus.

The same day, St. Paternus, bishop of Avrauches.

In Belgium, near Valenciennes, St. Drogo, confessor.

At Siena in Tuscany, blessed Joachim, of the Order of the Servites of the Blessed Virgin Mary.

At Rome, the birthday of St. Benedict Joseph Labre, confessor, who was renowned for his contempt of self and his great voluntary poverty.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

15 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Rome, the saints Basilissa and Anastasia. Of noble family, they were disciples of the Apostles, and as they persevered courageously in the profession of their faith in the time of the emperor Nero, they had their tongues and feet cut off, were put to the sword, and thus obtained the crown of martyrdom.

The same day, the holy martyrs Maro, Eutyches, and Victorinus who, with blessed Flavia Domitilla, were banished to the island of Pontia for the confession of Christ. Being recalled in the reign of Nerva, and having converted many to the faith, they were put to death in different manners by the judge Valerian during the persecution of Trajan.

In Persia, in the reign of the emperor Decius, the holy martyrs Maxinius and Olympiades who were beaten with rods and whips, and struck on their heads with clubs until they breathed their last.

At Perentino in Campania, St. Eutychius, martyr.

At Myra in Lycia, St. Crescens who consummated his martyrdom by fire.

Also the holy martyrs Theodorus and Pausilippus who suffered under the emperor Hadrian.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

14 APRIL – SAINTS TIBURTIUS, VALERIAN AND MAXIMUS (Martyrs)

Valerian, a Roman by birth and of a noble family, was married to the blessed Caecila who was of equal nobility. By the advice of this virgin he and his brother Tiburtius were baptised by the holy Pope Urban during the reign of the emperor Alexander Severus. Almachius, the City Prefect, having been informed that they had become Christians, had distributed their patrimony among the poor and were burying the bodies of the Christians, summoned them before him and severely rebuked them. Finding, however, that they persevered in confessing Christ to be God and in proclaiming the gods to be but vain images of devils, he ordered them to be scourged. But they were not to be induced by this scourging to adore the idols of Jupiter. They continued firm in the profession of the true Faith: they were, therefore, beheaded four miles out of Rome. One of the Prefect’s officials named Maximus, who had been appointed to lead them to execution, was filled with admiration at seeing the courage with which they suffered, and professed himself to be a Christian, as did likewise several other servants of the Prefect. Not long after, they were all beaten to death with whips loaded with plummets of lead: and thus, from being slaves of the devil, they became Martyrs of Christ our Lord.

Dom Prosper Guéranger:

Let us affectionately welcome the brave triumvirate of Martyrs presented today to our Risen Jesus by the Roman Church of the second century. The first is Valerian, the chaste and noble spouse of Caecila. He wears on his brow a wreath of roses and lilies. The second is Tiburtius, Valerian’s brother, and, like him, a convert of Caecila’s. He shows us the triumphant palm he so speedily won. Maximus is the third. He witnessed the combat and the victory of the two brothers, imitated their example and followed them to Heaven. The immortal Caecila is the queen of this holy group. She taught them to be Martyrs. She has a right to our remembrance on this day of their Feast. She herself shared in their privilege of being martyred during Paschal Time, but her Feast is not kept till November when we will find her imparting an exquisite loveliness to the close of the Liturgical Year.

For many centuries, the Church admitted none but secondary Feasts into the present Season, and this in order the more to concentrate the attention of the Faithful on the mystery of our Lord’s Resurrection. Hence the feast of Saint Caecilia which was formerly kept with a Vigil was deferred to a Season when it could be solemnised as it deserved. The Church now makes a commemoration only of our three great Martyrs.

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Holy and precious fruits of the great Caecilia’s apostolate! We this day unite with the blessed Spirits in celebrating your entrance into the court of Heaven. You, O Valerian, were led to Faith, and to the sublimest of all virtues, by your noble spouse. You were the first to enter into the joy of the Lord. But in a few days your Caecilia followed you, and the love begun on Earth was made eternal in Heaven. Speaking of you and her, an Angel said that your Roses and Lilies should never fade. Their fragrance of love and purity is sweeter by far now than when they bloomed here below. You, O Tiburtius, brother of these two angels of Earth! You owe to them your beautiful Martyr’s palm. You are a sharer in their eternal happiness, and the three names Caecilia, Valerian and Tiburtius are to be for ever united in the admiration of Angels and men. The sight of the two brothers suffering so bravely for Christ inflamed your ambition, O Maximus, to imitate them. The God of Caecilia became yours. You shed your blood for Him, and He in return has put you in Heaven near Caecilia, Valerian and Tiburtius to whom, while on Earth, you were so inferior by birth and position. Now, therefore, O holy Martyrs, be our protectors and hear the prayers we address to you. Speak in our favour to the Immortal King for whom you so bravely fought and died. Ask Him to fill our hearts with His love, and make us generous like you. You despised this fleeting life. We, too, must despise it if we would share in the happiness you now enjoy — the sight of our Risen Lord. The battle we have to fight may, perhaps, be different from yours but the reward that awaits us is, like your own, everlasting. Rather than betray Christ, you laid down your lives. Our duty is the same. We must die rather than sin. Pray for us, O holy Martyrs, that our lives may henceforward be such as will honour this year’s Pasch. Pray, also, for the Church of Rome, your Mother. Her days of trial have returned. She has a right to count on your intercession for obtaining the help she needs.

Also on this day according to the ROMAN MARTYROLOGY:

The feast of St. Justin, martyr, who is mentioned on the thirteenth of this month.

At Teramo, St. Proculus, bishop and martyr.

Also St. Domnina, virgin and martyr, crowned with other virgins, her companions.

At Alexandria, St. Thomaides, martyr.

The same day, St. Ardalion, an actor. One day, in the theatre, while mocking the holy rites of the Christian religion, he was suddenly converted and bore testimony to it, not only by his words, but also with his blood.

At Lyons, St. Lambert, bishop and confessor.

At Alexandria, St. Fronto, an abbot, whose life was adorned with sanctity and miracles.

At Rome, St. Abundius, resident sacristan of the church of St. Peter.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

12 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Verona, the martyrdom of the bishop St. Zeno, who governed that Church with great fortitude amid the storms of persecution and was crowned with martyrdom in the days of Gallienus.

In Cappadocia, in the reign of the emperor Valens, in the persecution raised against Christians by Athanaric, king of the Goths, St. Sabas, a Goth, who was cast into a river after undergoing cruel torments. According to St. Augustine, many other Christian Goths were at that time adorned with the crown of martyrdom.

At Braga in Portugal, St. Victor, martyr, who although only a catechumen, refused to adore an idol and confessed Jesus Christ with great constancy. After suffering many tortures he was beheaded and thus merited to be baptised in his own blood.

At Fermo in the Marches of Ancona, St. Vissia, virgin and martyr.

At Rome, on the Via Aurelia, the birthday of Pope St. Julius, who combated vigorously for the Catholic faith against the Arians. After a life of brilliant deeds and great sanctity he rested in peace.

At Gap, St. Constantine, bishop and confessor.

At Pavia, St. Damian, bishop.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

11 APRIL – SAINT LEO THE GREAT (Pope and Doctor of the Church)

Leo I, a Tuscan by birth, governed the Church at the period when Attila, the king of the Huns, (surnamed the Scourge of God), was invading Italy. Attila pillaged and burned the city of Aquileia which he took after a three years’ siege. This done, he rushed on towards Rome as a wild firebrand. He had reached the place where the Mincio joins the Po, and was on the point of ordering his troops to pass the river, when he was met by Leo who was moved with compassion at the misfortunes that were threatening Italy. Such was his superhuman eloquence that he induced Attila to retrace his steps. When asked by his people how it was that contrary to his custom he had yielded such ready obedience to the demands of the Roman Pontiff, the king answered that he beheld, while Leo was speaking, a personage clad in priestly robes, who stood near with a naked sword in his hand and threatened him with death unless he obeyed the Pontiff. Attila then returned to Pannonia.

Leo was welcomed back to Rome amid the exceeding joy of all. A short time after, when Rome was invested by Genseric, the Pontiff’s eloquence and reputation for sanctity had such influence on the barbarian that he abstained from setting fire to the buildings, and forbade his troops to insult or massacre the inhabitants. Seeing the Church attacked by several heresies, mainly by the followers of Nestorius and Eutyches, Leo called the Council of Chalcedon to remove error and vindicate the Catholic faith. Six hundred and thirty bishops assisted at this Council in which Eutyches, Dioscorus and Nestorius were condemned for the second and last time. The Decrees of the Council were confirmed by the authority of Leo.

The holy Pontiff then turned his attention to the reparation and building of churches. It was through his persuasion that a pious lady called Demetria built the Church of Saint Stephen on her own land on the Via Latina, three miles out of Rome. He himself built one on Via Appia and dedicated it to Saint Cornelius. He repaired several others and refurnished them with all the sacred vessels needed for the divine service. He built vaults under the Basilicas of Saint Peter, Saint Paul, and Saint John Lateran. He appointed guards, to whom he gave the name of Cubicularii, to watch at the tombs of the Apostles. He ordered that these words should be added to the Canon of the Mass: Holy Sacrifice, spotless Host. He decreed that a nun should not receive the blessed veil unless she had observed virginity for forty years.

After these and other similar admirable acts, and after writing much that was replete with piety and eloquence, Leo slept in the Lord on the third of the Ides of April (April 11th). He reigned as Sovereign Pontiff for 20 years, 10 months and 28 days.

Dom Prosper Guéranger:

One of the grandest Saints in the Church’s Calendar is brought before us today. Leo, the Pontiff and Doctor, rises on the Paschal horizon and calls for our admiration and love. As his name implies, he is the Lion of holy Church, thus representing, in his own person, one of the most glorious of our Lord’s titles. There have been twelve Popes who have had this name, and five of the number are enrolled in the catalogue of Saints. But not one of them has so honoured the name as he whose feast we keep today: hence, he is called “Leo the Great.” He deserved the appellation by what he did for maintaining the faith regarding the sublime mystery of the Incarnation. The Church had triumphed over the heresies that had attacked the dogma of the Trinity, when the gates of Hell sought to prevail against the dogma of God having been made Man. Nestorius, a Bishop of Constantinople, impiously taught that there were two distinct Persons in Christ — the Person of the Divine Word and the Person of Man. The Council of Ephesus condemned this doctrine which, by denying the unity of Person in Christ, destroyed the true notion of the Redemption.

A new heresy, the very opposite of that of Nestorianism but equally subversive of Christianity, soon followed. The monk Eutyches maintained that in the Incarnation the Human Nature was absorbed by the Divine. The error was propagated with frightful rapidity. There was needed a clear and authoritative exposition of the great dogma which is the foundation of all our hopes. Leo arose and, from the Apostolic Chair on which the Holy Ghost had placed him, proclaimed with matchless eloquence and precision the formula of the ancient faith — ancient, indeed, and ever the same, yet ever acquiring greater and fresher brightness. A cry of admiration was raised at the General Council of Chalcedon which had been convened for the purpose of condemning the errors of Eutyches. “Peter,” exclaimed the Fathers, “Peter has spoken by the mouth of Leo!” As we will see further on, the Eastern Church has kept up the enthusiasm thus excited by the magnificent teachings given by Leo to the whole world.

The barbarian hordes were invading the West. The Empire was little more than a ruin, and Attila, “the Scourge of God,” was marching on towards Rome. Leo’s majestic bearing repelled the invasion, as his word had checked the ravages of heresy. The haughty king of the Huns before whose armies the strongest citadels had fallen, granted an audience to the Pontiff on the banks of the Mincio and promised to spare Rome. The calm and dignity of Leo who, thus unarmed confronted the most formidable enemy of the Empire and exposed his life for his flock, awed the barbarian, who afterwards told his people that during the interview he saw a venerable person standing, in an attitude of defence, by the side of Rome’s intercessor: it was the Apostle Saint Peter. Attila not only admired, he feared the Pontiff. It was truly a sublime spectacle, and one that was full of meaning — a priest, with no arms save those of his character and virtues, forcing a king, such as Attila was, to do homage to a devotedness which he could ill understand and recognise, by submission, the influence of a power which had Heaven on its side. Leo, single-handed and at once, did what it took the whole of Europe several ages to accomplish later on.

That the aureola of Leo’s glory might be complete, the Holy Ghost gifted him with an eloquence which, on account of its majesty and richness, might deservedly be called Papal. The Latin language had, at that time, lost its ancient vigour. But we frequently come across passages in the writings of our Saint which remind us of the golden age. In exposing the dogmas of our holy Faith he uses a style so dignified and so impregnated with the savour of sacred antiquity that it seems made for the subject. He has several admirable Sermons on the Resurrection, and speaking of the present Season of the Liturgical Year, he says: “The days that intervened between our Lord’s Resurrection and Ascension, were not days on which nothing was done: on the contrary, great were the Sacraments then confirmed, and great were the mysteries that were revealed.”

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Glory be to you, Jesus, Lion of the Tribe of Judah, that has raised up in your Church a Lion to defend her in those dark times when holy Faith was most exposed to danger. You charged Peter to confirm his Brethren (Luke xxii. 32), and we have seen Leo, in whom Peter lived, fulfil this office with sovereign authority. We have heard the acclamation of the holy Council which, in admiration at the heavenly teachings of Leo, proclaimed the signal favour you conferred on your flock when you bade Peter to feed both Sheep and Lambs. O holy Pontiff Leo! You worthily represented Peter in his Chair from which your apostolic teaching ceased not to flow, ever beautiful in its truth and majesty. The Church of your own day honoured you as the great Teacher of Faith, and the Church of every succeeding age has recognised you as one of the most learned Doctors and preachers of the divine Word. From your throne in Heaven where now you reign, pour forth upon us the understanding of the great Mystery which you were called on to defend. Under your inspired pen this mystery grows clear. We see how sublimely it harmonises with all other mysteries, and Faith delights at gaining so close a view of the divine object of its belief. Oh strengthen this Faith within us. The Incarnate Word is blasphemed in these our own times. Avenge His glory by sending us men of your zeal and learning. You triumphed over barbarian invaders: Attila acknowledged the influence of your sanctity and eloquence by withdrawing his troops from the Christian land they infested. In these our days there have risen up new barbarians — civilised barbarians who would persuade us that religion should be eliminated from education, and that the State, in its laws and institutions, should simply ignore our Lord Jesus Christ, the King to whom all power has been given, not only in Heaven but on Earth also (Matthew xxviii. 18). Oh help us by your powerful intercession, for our danger is extreme. Many are seduced, and are apostates while flattering themselves that they are still Christians. Pray that the light that is left within us, may not be extinguished, and that the public scandals which now exist may be brought to an end. Attila was but a pagan. Our modern statesmen and governments are, or, at least call themselves, Christians: have pity on them, and gain for them light to see the precipice to which they are hurrying society.

Also on this day according to the ROMAN MARTYROLOGY:

At Pergamus in Asia, St. Antipas, a faithful witness of whom St. John speaks in the Apocalypse. Under the emperor Domitian, he was shut up in a red-hot brazen ox and thus consummated his martyrdom.

At Salona in Dalmatia, the holy martyrs Domnion, a bishop and eight soldiers.

At Gortina in Crete, in the time of Marcus Antoninus Verus and Lucius Aurelius Commodus, St. Philip, a bishop most renowned for merit and doctrine, who defended the church entrusted to his care against the fury of the Gentiles and the wiles of the heretics.

At Nicomedia, St. Eustorgius, a priest.

At Spoleto, St. Isaac, monk and confessor, whose virtues are recorded by Pope St. Gregory.

At Gaza in Palestine, St. Barsanuphius, an anchoret, in the time of the emperor Justinian.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

10 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

The prophet Ezechiel, who was put to death in Babylon by the Judge of the people of Israel because he reproved him for worshipping idols. He was buried in the sepulchre of Sem and Arphaxad, Abraham’s ancestors. To his tomb many were used to resorting for the purpose of prayer.

At Rome, the birthday of many holy martyrs who Pope St. Alexander baptised while he was detained in prison. The prefect Aurelian had them all put in an old ship, taken to the deep sea and plunged into it with stones tied to their necks.

At Alexandria, the holy martyrs Apollonius, priest, and five others who in the persecution of Maximian were drowned in the sea.

In Africa, under the emperor Decius and the prefect Fortunian, the holy martyrs Terentius, African, Pompey and their companions, who were scourged, racked and subjected to other torments. Their martyrdom ended by decapitation.

The same day, St. Macarius, bishop of Antioch, celebrated for virtues and miracles.

At Valladolid in Spain, St. Michael of the Saints, confessor, of the Order of Discalced Trinitarians for the Redemption of Captives, a man remarkable for integrity of life, for the penitential spirit, and for great love of God. Blessed Pius IX solemnly canonised him on Pentecost Sunday in 1862 and ordered his festival to be kept on the fifth of July.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

7 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

In Africa, the birthday of the holy martyrs Epiphanius, bishop, Donatus, Rufinus and thirteen others.

At Sinope in Pontus, two hundred holy martyrs.

In Cilicia, under the prefect Maximian, St. Calliopius, martyr. After undergoing other torments, he was fastened to a cross with his head downward and gained the noble crown of martyrdom.

At Nicomedia, St. Cyriacus and ten other martyrs.

At Alexandria, St. Peleusius, priest and martyr.

At Rome, St. Hegesippus, who lived near the time of the Apostles. He came to Rome while Anicetus was Sovereign Pontiff and remained till the accession of Eleutherius. He wrote the history of the Church in a simple style, from the Passion of Our Lord to his own time, and delineated in his narrative the character of those whose lives he imitated.

At Verona, St. Saturninus, bishop and confessor.

In Syria, in the time of Valens, St. Aphraates, an anchoret, who defended the Catholic faith against the Arians by the power of miracles.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

6 APRIL – FERIA

On this day according to the ROMAN MARTYROLOGY:

In Rome, the birthday of blessed Sixtus, pope and martyr, who governed the Church in the time of the emperor Hadrian. Under Antoninus Pius he joyfully endured a corporal death in order to gain Christ.

In Macedonia, the holy martyrs Timothy and Diogenes.

In Persia, one hundred and twenty holy martyrs.

At Ascalon, the holy martyrs Platonides and two others.

At Carthage, St. Marcellin, who was slain by the heretics for defending the Catholic faith.

At Rome, Pope St. Celestine, who condemned Nestorius, bishop of Constantinople, and put Pelagius to flight. It was also by his authority that the holy ecumenical Council of Ephesus was convoked against Nestorius.

In Ireland, the holy bishop Celsus who preceded blessed Malachy in the episcopate.

In Denmark, St. William, an abbot renowned for his saintly life and miracles.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

2 APRIL – SAINT FRANCIS OF PAOLA (Confessor)

Francis was born at Paula in Calabria. His parents, who were for a long time without children, obtained him from Heaven after having made a vow and prayed to Saint Francis. Then very young, being inflamed with the love of God, Francis withdrew into a desert where for six years he led an austere life, but one that was sweetened by heavenly contemplations. The fame of his virtues having spread abroad, many persons went to him out of a desire to be trained in virtue. Out of a motive of fraternal charity, he left his solitude, built a Church near Paula and there laid the foundation of his Order. He had a wonderful gift of preaching. He observed virginity during his whole life. Such was his love for humility that he called himself the last of all men, and would have his disciples named Minims. His dress was of the coarsest kind. He always walked barefooted and his bed was the ground. His abstinence was extraordinary: he ate only once in the day and not until after sunset. His food consisted of bread and water to which he scarcely ever added those viands which are permitted even in Lent. And this practice he would have kept up by his Religious under the obligation of a fourth vow. God bore witness to the holiness of His servant by many miracles, of which this is the most celebrated: that when he was rejected by the sailors, he and his companion passed over the straits of Sicily on his cloak, which he spread out on the water. He also prophesied many future events. King Louis XI France had a great desire to see the Saint and treated him with great respect. Having reached his ninety-first year, he died at Tours in 1507. His body, which was unburied for eleven days, so far from becoming corrupt, yielded a sweet fragrance. He was canonised by Pope Leo X.

Dom Prosper Guéranger:

The founder of a Religious Order whose distinguishing characteristics were humility and penance comes before us today: it is Francis of Paola. Let us study his virtues and beg his intercession. His whole life was one of great innocence, and yet we find him embracing, from his earliest youth, mortifications which nowadays, would not be expected from the very worst sinners. How was it that he could do so much? And we, who have so often sinned, do so little? The claims of Divine Justice are as strong now as ever they were, for God never changes, nor can the offence we have committed against Him by our sins be pardoned unless we make atonement. The Saints punished themselves with life-long and austere penances for the slightest sins, and the Church can scarcely induce us to observe the law of Lent, though it is now reduced to the lowest degree of severity.

What is the cause of this want of the spirit of expiation and penance? It is that our Faith is weak, and our love of God is cold because our thoughts and affections are so set upon this present life that we seldom if ever consider things in the light of eternity? How many of us are like the King of France, who having obtained permission from the Pope that Saint Francis of Paola should come and live near him, threw himself at the Saint’s feet and besought him to obtain of God that he, the King, might have a long life! Louis XI had led a most wicked life, but his anxiety was, not to do penance for his sins, but to obtain, by the Saint’s prayers, a prolongation of a career which had been little better than a storing up wrath for the day of wrath. We, too, love this present life. We love it to excess. The laws of Fasting and Abstinence are broken not because the obeying them would endanger life or even seriously injure health, for where either of these is to be feared, the Church does not enforce her Lenten penances: but people dispense themselves from Fasting and Abstinence because the spirit of immortification renders every privation intolerable, and every interruption of an easy comfortable life insupportable. They have strength enough for any fatigue that business or pleasure calls for, but the moment there is question of observing those laws which the Church has instituted for the interest of the body as well as of the soul, all seems impossible. The conscience gets accustomed to these annual transgressions and ends by persuading the sinner that he may be saved without doing penance.

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Apostle of penance! Your life was always that of a Saint and we are sinners: yet do we presume during these days to beg your powerful intercession in order to obtain of God that this holy Season may not pass without having produced within us a true spirit of penance which may give us a reasonable hope of receiving His pardon. We admire the wondrous works which filled your life — a life that resembled in duration that of the Patriarchs, and prolonged the privilege the world enjoyed of having such a Saint to teach and edify it. Now that you are enjoying in Heaven the fruits of your labours on Earth, think upon us and hearken to the prayers addressed to you by the faithful. Get us the spirit of compunction which will add earnestness to our works of penance. Bless and preserve the Order you have founded. Your holy relics have been destroyed by the fury of heretics. Avenge the injury thus offered to your name by praying for the conversion of heretics and sinners, and drawing down upon the world those heavenly graces which will revive among us the fervour of the Ages of Faith.

Also on this day according to the ROMAN MARTYROLOGY:

At Caesarea in Palestine, during the persecution of Galerius Maximian, the birthday of the martyr St. Amphian, who, because he reproved the governor Urban for sacrificing to idols, was cruelly lacerated and, with his feet wrapped in a cloth saturated with oil, was set on fire. After these painful tortures, he was plunged into the sea. Thus through fire and water he reached everlasting repose.

In the same city, the passion of St. Theodosia, a virgin of Tyre, who, in the same persecution, for having publicly saluted the holy confessors as they stood before the tribunal and begged of them to remember her when they should be with God, was arrested and led to the governor Urban. By his order, her sides and breasts were lacerated to the very vitals and she was thrown into the sea.

At Lyons, St. Nizier, bishop of that city, renowned for his saintly life and miracles.

At Como, St. Abundius, bishop and confessor.

At Langres, St. Urban, bishop.

In Palestine, the decease of St. Mary of Egypt, surnamed the Sinner.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

27 MARCH – SAINT JOHN OF DAMASCUS (Confessor and Doctor of the Church)

The last of the Greek Fathers, John was born at Damascus where his father was the Caliph’s Vizier. He was educated with great care by Cosmas, a Greek monk who had been brought into Syria as a slave. On his father’s death he succeeded him as Vizier, and had thus all that the world could give him — wealth, honours, power, learning. But realising the danger of his high position at a Muslim court, he divided his riches among the poor and went as a pilgrim to Jerusalem, eventually settling in the famous Laura or monastery of Saint Sabbas. His life henceforth is a simple record of humility, prayer, labour and obedience. He passed away 6 May 780 AD, being as is asserted one hundred and four years old. On account of the flowing eloquence of his writings Saint John acquired the surname “Chrysorrhoes” (Golden Stream). His chief work, that on the Orthodox Faith, is the first systematic Treatise on Dogmatic Theology we possess and has been a model to the writers of succeeding ages. His convincing discourses in defence of the veneration of icons marked him out as a champion of the faith against Leo the Isaurian, the iconoclast emperor of Constantinople, through whose machinations he was sentenced to have his right hand cut off. It was afterwards miraculously restored to him by Our Blessed Lady, whose devout client he ever was. Venerated from his own age as a Saint, Pope Leo XIII numbered him among the Doctors of the Church.

Also on this day according to the ROMAN MARTYROLOGY:

At Drizipara in Pannonia, St. Alexander, a soldier, in the time of emperor Maximian. Having overcome many tribulations for Christ, and wrought many miracles, he completed his martyrdom by decapitation.

The same day, the Saints Philetus, senator, his wife Lydia, and their sons Macedon and Theoprepides. Also Amphilochius, an officer in the army, and Chronidas, a notary, who were put to death for the confession of Christ.

In Persia, in the reign of King Sapor, the holy martyrs Zanitas, Lazarus, Marotas, Narses, and five others, who merited the palm of martyrdom by being barbarously murdered.

At Salzburg, St. Rupert, bishop and confessor, who spread the Gospel extensively in Bavaria and Austria.

In Egypt, the hermit St. John, a man of great holiness, who among other virtues, was replenished with the spirit of prophecy, and predicted to the emperor Theodosius that he would gain the victory over the tyrants Maximus and Eugenius.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

24 MARCH – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Rome, the holy martyrs Mark and Timothy, who were crowned with martyrdom under the emperor Antoninus.

In the same city, St. Epigmenius, priest, who consummated his martyrdom by the sword in the persecution of Diocletian under the judge Turpius.

Also at Rome, in the time of Julian the Apostate, the passion of blessed Pigmenius, a priest, who was killed for the faith of Christ by being precipitated into the river Tiber.

At Caesarea in Palestine, the birthday of the holy martyrs Timolaus, Denis, Pausides, Romulus, Alexander, another Alexander, Agapius and another Denis, who merited the crown of life by being beheaded in the persecution of Diocletian under the governor Urban.

In Mauritania (Barbary), the birthday of the saintly brothers Romulus and Secundus, who suffered for the faith of Christ.

At Trent, the martyrdom of the holy child Simeon, who was barbarously murdered by the Jews. He became celebrated for many miracles.

At Synnadas in Phrygia, St. Agapitus, bishop.

At Brescia, St. Latinus, bishop. In Syria, St. Seleucus, confessor.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

6 MARCH – SAINTS PERPETUA AND FELICITAS (Martyrs)

During the reign of the Emperor Severus, several catechumens were apprehended at Carthage in Africa. Among these were Revocatus and his fellow servant Felicitas, Saturninus and Secundulus, and Vivia Perpetua, a lady by birth and education, who was married to a man of wealth. Perpetua was about twenty-two years of age, and was suckling an infant. She has left us the following particulars of her martyrdom:

“As soon as our persecutors had apprehended us, my father came to me and, out of his great love for me, he tried to make me change my resolution. I said to him: ‘Father, I cannot consent to call myself other than what I am — a Christian.’ At these words he rushed at me, threatening to tear out my eyes. But he only struck me, and then he left me, when he found that the arguments suggested to him by the devil were of no avail. A few days after this, we were baptised and the Holy Ghost inspired me to look on this baptism as a preparation for bodily suffering. A few more days elapsed, and we were sent to prison. I was terrified, for I was not accustomed to such darkness. The report soon spread that we were to be brought to trial. My father left the city, for he was heartbroken, and he came to me, hoping to shake my purpose. These were his words to me: ‘My child, have pity on my old age. Have pity on your father, if I deserve to be called Father. Think of your brothers, think of your mother, think of your son, who cannot live when you are gone. Give up this mad purpose, or you will bring misery upon your family.’ While saying this, which he did out of love for me, he threw himself at my feet and wept bitterly, and said he besought this of me, not as his child, but as his lady. I was moved to tears to see my aged parent in this grief, for I knew that he was the only one of my family that would not rejoice at my being a martyr. I tried to console him and said: ‘I will do whatever God will ordain. You know that we belong to God, and not to ourselves.’ He then left me and was very sad. On the following day, as we were taking our repast, they came upon us suddenly and summoned us to trial. We reached the forum. We were made to mount a platform. My companions were questioned and they confessed the faith. My turn came next and I immediately saw my father approaching towards me, holding my infant son. He drew me from the platform, and besought me, saying: ‘Have pity on your baby!’ Hilarian, too, the governor, said to me: ‘Have pity on your aged father, have pity on your baby! Offer up sacrifice for the Emperors.’ I answered him: ‘I cannot. I am a Christian.’ Whereupon, he sentences all of us to be devoured by the wild beasts and we, full of joy, return to our prison. But as I had hitherto always had my child with me in prison and fed him at my breast, I immediately sent word to my father, beseeching him to let him come to me. He refused, and from that moment neither the baby asked for the breast, nor did I suffer inconvenience, for God thus willed it.”

All this is taken from the written account left by the blessed Perpetua, and it brings us to the day before she was put to death. As regards Felicitas, she was in the eighth month of her pregnancy when she was apprehended. The day of the public shows was near at hand, and the fear that her martyrdom would be deferred on account of her being with child made her very sad. Her fellow-martyrs, too, felt much for her, for they could not bear the thought of seeing so worthy a companion disappointed in the hope, she had in common with themselves, of so soon reaching Heaven. Uniting, therefore, in prayer, they with tears besought God in her behalf. It was the last day but two before the public shows. No sooner was their prayer ended than Felicitas was seized with pain. One of the gaolers who overheard her moaning, cried out: “If this pain seem to you so great, what will you do when you are being devoured by the wild beasts, which you pretended to heed not when you were told to offer sacrifice?” She answered: “What I am suffering now, it is indeed I that suffer. But there, there will be another in me, who will suffer for me, because I will be suffering for Him.” She was delivered of a daughter, and one of our sisters adopted the infant as her own. The day of their victory dawned. They left their prison for the amphitheatre, cheerful, and with faces beaming with joy, as though they were going to Heaven. They were excited, but it was from delight, not from fear.

The last in the group was Perpetua. Her placid look, her noble gait, betrayed the Christian matron. She passed through the crowd and saw no one, for her beautiful eyes were fixed upon the ground. By her side was Felicitas, rejoicing that her safe delivery enabled her to encounter the wild beasts. The devil had prepared a savage cow for them. They were put into a net. Felicitas was brought forward the first. She was tossed into the air and fell upon her back. Observing that one side of her dress was torn, she adjusted it, heedless of her pain, because thoughtful for modesty. Having recovered from the fall, she put up her hair which was dishevelled by the shock, for it was not seemly that a martyr should win her palm and have the appearance of one distracted by grief. This done, she stood up. Seeing Felicitas much bruised by her fall, she went to her and giving her her hand, she raised her from the ground. Both were now ready for a fresh attack but the people were moved to pity, and the martyrs were led to the gate called Sana-Vivaria. There Perpetua, like one that is roused from sleep, awoke from the deep ecstasy of her spirit. She looked around her, and said to the astonished multitude: “When will the cow attack us?” They told her that it had already attacked them. She could not believe it until her wounds and torn dress reminded her of what had happened. Then beckoning to her brother, and to a catechumen named Busticus, she thus spoke to them. “Be staunch in the faith, and love one another, and be not shocked at our sufferings.”

God soon took Secundulus from this world, for he died while he was in the prison. Saturninus and Revocatus were exposed first to a leopard, and then to a bear. Saturus was exposed to a boar, and then to a bear, which would not come out of its den. Thus was he twice left uninjured, but at the close of the games he was thrown to a leopard, which bit him so severely that he was all covered with blood, and as he was taken from the amphitheatre, the people jeered at him for this second baptism, and said: “Saved, washed! Saved, washed!” He was then carried off, dying as he was, to the appointed place, there to be despatched by the sword with the rest. But the people demanded that they should be led back to the middle of the amphitheatre, that their eyes might feast on the sight, and watch the sword as it pierced them. The Martyrs hearing their request, cheerfully stood up and marched to the place where the people would have them go. But first they embraced one another, that the sacrifice of their martyrdom might be consummated with the solemn kiss of peace. All of them, without so much as a movement or a moan, received the swordman’s blow, save only Saturus, who died from his previous wounds, and Perpetua, who was permitted to feel more than the rest. Her executioner was a novice in his work, and could not thrust his sword through her ribs: she slightly moaned, then took his right hand, and pointing his sword towards her throat, told him that that was the place to strike. Perhaps it was that such a woman could not be otherwise slain than by her own consent, for the unclean spirit feared her.

Dom Prosper Guéranger:

The real Feast of these two illustrious heroines of the Faith is tomorrow, which is the anniversary of their martyrdom and triumph. But the memory of the Angel of the Schools, Saint Thomas Aquinas, shines so brightly on the seventh of March that it almost eclipses the two glorious stars of Africa. In consequence of this, the Holy See allows certain Churches to anticipate their Feast and keep it today. We take advantage of this permission and at once offer to the Christian reader the glorious spectacle of which Carthage was the scene in the year 203. Nothing could give us a clearer idea of that spirit of the Gospel according to which we are now studying to conform our whole life. Here are two women, two mothers. God asks great sacrifices from them. He asks them to give Him their lives, nay, more than their lives. And they obey with that simplicity and devotedness which made Abraham merit to be the Father of Believers.

Their two names, as Saint Augustine observes, are a presage of what awaits them in Heaven: a perpetual felicity. The example they set of Christian fortitude, is, of itself, a victory, which secures to the true Faith a triumph in the land of Africa. Saint Cyprian will soon follow them with his bold and eloquent appeal to the African Christians, inspiring them to die for their Faith. But his words, grand as they are, are less touching than the few pages written by the hand of the brave Perpetua who, though only twenty-two years of age, relates with all the self-possession of an angel, the trials she had to go through for God. And when she had to hurry off to the amphitheatre, she puts her pen into another’s hand, bidding him go on where she leaves off, and write the rest of the battle. As we read these charming pages, we seem to be in the company of the Martyrs. The power of divine grace, which could produce such heroism amidst a people demoralised by paganism, appears so great that even we grow courageous. And the very fact that the instruments employed by God for the destruction of the pagan world were frequently women, we cannot help saying with Saint John Chrysostom: “I feel an indescribable pleasure in reading the Acts of the Martyrs. But when the Martyr is a woman, my enthusiasm is doubled. For the frailer the instrument, the greater is the grace, the brighter the trophy, the grander the victory. And this, not because of her weakness, but because the devil is conquered by her by whom he once conquered us. He conquered by a woman, and now a woman conquers him. She that was once his weapon, is now his destroyer, brave and invincible. That first one sinned, and died. This one died that she might not sin. Eve was flushed by a lying promise and broke the law of God. Our heroine disdained to live, when her living was to depend on her breaking her faith to Him who was her dearest Lord. What excuse, after this, for men, if they be soft and cowards? Can they hope for pardon when women fought the holy battle with such brave, and manly, and generous hearts?”

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Perpetua! Felicitas! Oh glorious and prophetic names which come like two bright stars of March, pouring out upon us your rays of light and life! You are heard in the songs of the Angels, and we poor sinners, as we echo them on Earth, are told to love and hope. You remind us of that brave woman who, as the Scripture says, kept up the battle begun by men: The valiant men ceased: who will follow them? A Mother in Israel (Judges v. 7). Glory be to that Almighty power which loves to choose the weak things of the world that it may confound the strong! (1 Corinthians i. 27). Glory to the Church of Africa, the daughter of the Church of Rome. And glory to the Church of Carthage, which had not then heard the preachings of her Cyprian, and yet could produce two such noble hearts! As to you, Perpetua, you are held in veneration by the whole Christian world. Your name is mentioned by God’s priests in the Holy Mass, and thus your memory is associated with the Sacrifice of the Man-God, for love of whom you laid down your life. And those pages written by your own hand, how they reveal to us the generous character of your soul! How they comment those words of the Canticle: Love is strong as death! (Canticles viii. 6). It was your love of God that made you suffer, and die, and conquer. Even before the water of Baptism had touched you, you were enrolled among the Martyrs. When the hard trial came of resisting a father who wished you to lay down the palm of martyrdom, how bravely you triumphed over thy filial affection in order to save that which is due to our Father who is in Heaven! Nay, when the hardest test came — when the baby that fed at your breast was taken from you in your prison — even then your love was strong enough for the sacrifice, as was Abraham’s, when he had to immolate his Isaac.

Your fellow-martyrs deserve our admiration. They are so grand in their courage. But you, dear Saint, surpass them all. Your love makes you more than brave in your sufferings, it makes you forget them. “Where were you” we would ask you in the words of Saint Augustine, “where were you, that you did not feel the goading of that furious beast, asking when it was to be, as though it had not been? Where were you? What did you see that made you see not this ? On what were you feasting that made you dead to sense? What was the love that absorbed, what was the sight that distracted, what was the chalice that inebriated you? And yet the ties of flesh were still holding you, the claims of death were still upon you, the corruptible body was still weighing you down! But our Lord had prepared you for the final struggle by asking sacrifice at your hands. This made your life wholly spiritual, and gave your soul to dwell by love, with Him, who had asked you for all and received it. And thus living in union with Jesus, your spirit was all but a stranger to the body it animated. It was impatient to be wholly with its Sovereign Good. Your eager hand directs the sword that is to set you free. And as the executioner severs the last tie that holds you, how voluntary was your sacrifice, how hearty your welcome of death! Truly, you were the Valiant, the Strong Woman (Proverbs xxxi. 10) that conquered the wicked serpent! Your greatness of soul has merited for you a high place among the heroines of our holy Faith, and for [eighteen] hundred years you have been honoured by the enthusiastic devotion and love of the servants of God.

And you, too, Felicitas, receive the homage of our veneration, for you were found worthy to be a fellow-martyr with Perpetua. Though she was a rich matron of Carthage, and you a servant, yet Baptism and Martyrdom made you companions and sisters. The Lady and the Slave embraced, for Martyrdom made you equal. And as the spectators saw you hand in hand together, they must have felt that there was a power in the Religion they persecuted which would put an end to slavery. The power and grace of Jesus triumphed in you, as it did in Perpetua. And thus was fulfilled your sublime answer to the pagan who dared to jeer you — that when the hour of trial came, it would not be you that would suffer, but Christ, who would suffer in you. Heaven is now the reward of your sacrifice. Well did you merit it. And that baby that was born in your prison, what a happy child to have for its mother a Martyr in Heaven! How would you not bless both it and the mother who adopted it! Oh what fitness in such a soul as yours for the Kingdom of God! (Luke ix. 62) Not once looking back, but ever bravely speeding onwards to Him that called you. Your felicity is perpetual in Heaven. Your glory on Earth will never cease.

And now, dear Saints, Perpetua and Felicitas, intercede for us during this season of grace. Go with your palms in your hands to the throne of God, and beseech Him to pour down His mercy upon us. It is true, the days of paganism are gone by and there are no persecutors clamouring for our blood. You and countless other Martyrs have won victory for Faith, and that Faith is now ours. We are Christians. But there is a second paganism which has taken deep root among us. It is the source of that corruption which now pervades every rank of society, and its own two sources are indifference which chills the heart, and sensuality which induces cowardice. Holy Martyrs, pray for us that we may profit by the example of your virtues, and that the thought of your heroic devotedness may urge us to be courageous in the sacrifices which God claims at our hands. Pray, too, for the Churches which are now being established on that very spot of Africa which was the scene of your glorious martyrdom: bless them, and obtain for them, by your powerful intercession, firmness of faith and purity of morals.

Also on this day according to the ROMAN MARTYROLOGY:

At Nicomedia, the birthday of the holy martyrs Victor and Victorinus, who were, with Claudian and his wife Bassa, subjected to many torments during three years and were then thrust into prison where they ended the pilgrimage of life.

At Tortona, St. Marcian, bishop and martyr, who received the crown of immortality by being killed under Trajan for the glory of Christ.

At Constantinople, St. Evagrius, who was elected bishop by the Catholics in the reign of Valens, and being exiled by that emperor, departed for heaven.

In Cyprus, in the time of the emperor Decius, St. Conon, martyr, who, being compelled to run before a chariot with his feet pierced with nails, fell on his knees, and breathing a prayer expired.

Also the passion of forty-two holy martyrs, who were arrested in Amorium and taken to Syria where they received the palm of martyrdom after a valiant combat.

At Bologna, St. Basil, bishop, who was consecrated by Pope St. Sylvester, and by word and example governed with great holiness the church entrusted to his care.

At Barcelona in Spain, blessed Ollegarius, who was first a canon and afterwards bishop of Barcelona and archbishop of Tarragona.

At Ghent in Flanders, St. Colette, virgin, who at first professed the rule of the Third Order of St. Francis, and afterwards, by the inspiration of the Holy Spirit, restored the primitive discipline in a great number of monasteries of Nuns of the Second Order. As she was adorned with heavenly virtues and performed innumerable miracles, she was inscribed on the list of the saints by Pope Pius VII.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.

1 MARCH – FERIA

On this day according to the ROMAN MARTYROLOGY:

At Rome, two hundred and sixty holy martyrs condemned for the name of Christ. Claudius II ordered them to dig sand beyond the Porta Salaria, and then to be shot dead with arrows by soldiers in the amphitheatre.

Also the birthday of the holy martyrs Leo, Donatus, Abundantius, Nicephorus and nine others.

At Marseilles, the holy martyrs Hermes and Adrian.

At Heliopolis, in the persecution of Trajan, St. Eudoxia, martyr, who, being baptised by bishop Theodotus and fortified for the combat, was put to the sword by the command of the governor Vincent and thus received the crown of martyrdom.

The same day, St. Antonina, martyr. For deriding the gods of the Gentiles in the persecution of Diocletian, she was, after various torments, shut up in a cask and drowned in a marsh near the city of Cea.

At Kaiserswerth, the bishop St. Swithbert, who, in the time of Pope Sergius, preached the Gospel to the inhabitants of Friesland and Holland, and to other Germanic peoples.

 

At Angers, St. Albinus, bishop and confessor, a man of most eminent virtue and piety.

At Le Mans, St. Siviard, abbot.

At Perugia, the translation of St. Herculanus, bishop and martyr, who was beheaded by order of Totila, king of the Goths. Forty days after his decapitation his body, as Pope St. Gregory relates, was found as sound and as firmly joined to the head as if it had never been touched by the sword.

And in other places, many other holy martyrs, confessors and virgins.

Thanks be to God.