Saint Ignatius of Loyola, the founder of the Jesuit Order, was born Inigo Lopez de Bicalde in 1491, Loyola being name of his family and the castle and estates belonging to his family in Spain. Until the age of 30 Inigo served as a soldier, but after being wounded seriously in the leg at the seige of Pamplona, he was given books about the life of Christ and the saints. When he recovered, he laid down his sword at the feet of the Virgin Mary in the famous Benedictine monastery at Montserrat. He then watched the whole night in prayer, and thus entered upon his knighthood in the Army of Christ. Next he retired to Manresa, dressed as he was in sackcloth, for he had a short time before given his costly garments to a beggar. Here he stayed for a year, and during that time he lived on bread and water, given to him in alms. He fasted every day except Sunday, subdued his flesh with a sharp chain and a hair-shirt, slept on the ground, and scourged himself with iron disciplines. God favoured and refreshed him with such wonderful spiritual lights, that afterwards he was wont to say, that even if the sacred Scriptures did not exist, he would be ready to die for the faith, on account of those revelations alone which the Lord had made to him at Manresa. It was at this time that he, a man without education, composed that admirable book of the Exercises, which has been approved by the judgement of the Apostolic See, and by the benefit reaped from it by all.
However, in order to make himself more fit for gaining souls, he determined to procure cure the advantages of education, and began by studying grammar among children. Meanwhile he relaxed nothing of his zeal for the salvation of others, and it is marvellous what sufferings and insults he patiently endured in every place, undergoing the hardest trials, even imprisonment and stripes almost to death. But he ever desired to suffer far more for the glory of his Lord. In Paris in 1534 he and six friends, including Saint Francis Xavier and Blessed Pierre Favre, professed vows of poverty and chastity, and later of obedience, with a special vow of obedience to the Pope. In 1537 he was ordained a priest and celebrated his first Mass on Christmas Day in 1538 at the Basilica of Santa Maria Maggiore. In 1540 Pope Paul III approved the Rule of the Company (or Society) of Jesus. Ignatius sent Francis Xavier to preach the Gospel in the Indies, and dispersed others of his children to spread the Christian faith in other parts of the world, thus declaring war against paganism, superstition and heresy. This war he carried on with such success that it has always been the universal opinion, confirmed by the word of Pontiffs, that God raised up Ignatius and the Society founded by him to oppose Luther and the heretics of his time, as formerly he had raised up other holy men to oppose other heretics.
Ignatius made the restoration of piety among Catholics his first care. He increased the beauty of the sacred buildings, the giving of catechetical instructions, the frequentation of sermons and of the Sacraments. He everywhere opened schools for the education of youth in piety and letters. He founded at Rome the German College, refuges for women of evil life, and for young girls who were in danger, houses for orphans and catechumens of both sexes, and many other pious works. He devoted him self unweariedly to gaining souls to God. Once he was heard saying, that if he were given his choice, he would rather live uncertain of attaining the Beatific Vision, and in the meanwhile devote himself to the service of God and the salvation of his neighbour, than die at once certain of eternal glory. His power over the demons was wonderful. Saint Philip Neri and others saw his countenance shining with heavenly light. At length in the sixty-fifth year of his age in 1556 he passed to the embrace of his Lord, whose greater glory he had ever preached and ever sought in all things. He was celebrated for miracles and for his great services to the Church and Gregory XV enrolled him among the Saints in 1623.
Dom Prosper Guéranger:
Although the cycle of the time after Pentecost has shown us many times already the solicitude of the Holy Spirit for the defence of the Church, yet today the teaching shines forth with a new lustre. In the sixteenth century Satan made a formidable attack upon the holy city by means of a man who, like himself, had fallen from the height of Heaven, a man prevented in early years by the choice graces which lead to perfection, yet unable in an evil day to resist the spirit of revolt. As Lucifer aimed at being equal to God, Luther set himself up against the Vicar of God, on the mountain of the covenant. And soon, falling from abyss to abyss, he drew after him the third part of the stars of the firmament of holy Church. How terrible is that mysterious law by which the fallen creature, be he man or Angel, is allowed to keep the same ruling power for evil, which he would otherwise have exercised for good. But the designs of Eternal Wisdom are never frustrated: against the misused liberty of the Angel or man, is set up that other merciful law of substitution by which Saint Michael was the first to benefit.
The development of Ignatius’ vocation to holiness followed step-by-step the defection of Luther. In the Spring of 1521 Luther had just quitted Worms and was defying the world from the Castle of Wartburg, when Ignatius received at Pampeluna the wound which was the occasion of his leaving the world and retiring to Manresa. Valiant as his noble ancestors, he felt within him from his earliest years the warlike ardour which they had shown on the battle fields of Spain. But the campaign against the Moors closed at the very time of his birth. Were his chivalrous instincts to be satisfied with petty political quarrels? The only true King worthy of his great soul revealed Himself to him in the trial which put a stop to his worldly projects: a new warfare was opened out to his ambition. Another crusade was begun, and in the year 1522, from the mountains of Catalonia to those of Thuringia, was developed that divine strategy of which the Angels alone knew the secret.
In this wonderful campaign it seemed that Hell was allowed to take the initiative, while Heaven was content to look on, only taking care to make grace abound the more, where iniquity strove to abound. As in the previous year Ignatius received his first call three weeks after Luther had completed his rebellion, so in this year, at three weeks’ distance, the rival camps of Hell and Heaven each chose and equipped its leader. Ten months of diabolical manifestations prepared Satan’s lieutenant in the place of his forced retreat which he called his Patmos. And on the 5th March the deserter of the altar and of the cloister left Wartburg. On the 25th of the same month, the glorious night of the Incarnation, the brilliant soldier in the armies of the Catholic kingdom, the descendant of the families of Ognes and Loyola, clad in sackcloth, the uniform of poverty, to indicate his new projects, watched his arms in prayer at Montserrat. Then hanging up his trusty sword at Mary’s altar, he went forth to make trial of his future combats by a merciless war against himself. In opposition to the already proudly floating standard of the free thinkers, he displayed upon his own this simple device: To the greater glory of God!
At Paris where Calvin was secretly recruiting the future Huguenots, Ignatius, in the name of the God of armies, organised his vanguard which he destined to cover the march of the Christian army to lead the way, to bear the brunt, to deal the first blows. On the 15th August 1534, five months after the rupture of England from the Holy See, these first soldiers sealed at Montmartre the definitive engagement which they were afterwards to solemnly renew at Saint Paul’s outside the Walls. For Rome was to be the rallying place of the little troop which was soon to increase so wonderfully, and which was, by its special profession, to be ever in readiness, at the least sign from the Head of the Church, to exercise its zeal in whatever part of the world he should think fit, in the defence or propagation of the faith, or for the progress of souls in doctrine and Christian life. An illustrious speaker of our own day (Cardinal Pie) has said: “What strikes us at once in the history of the Society of Jesus, is that it was matured at its very first formation. Whoever knows the first founders of the Company knows the whole Company, in its spirit, its aim, its enterprises, its proceedings, its methods. What a generation was that which gave it birth! What union of science and activity, of interior life and military life! One may say they were universal men, men of a giant race, compared with whom we are but insects: de genere giganteo, quibus comparati quasi looustce videbamur” (Numbers xiii. 34).
All the more touching then, was the charming simplicity of those first Fathers of the Society, making their way to Rome on foot, fasting and weary, but their hearts overflowing with joy, singing with a low voice the Psalms of David. When it became necessary on account of the urgency of the times for the new institute to abandon the great traditions of public prayer, it was a sacrifice to several of these souls. Mary could not give way to Martha without a struggle. For so many centuries, the solemn celebration of the Divine Office had been the indispensable duty of every religious family, its primary social debt, and the principal nourishment of the individual holiness of its members. But new times had come, times of decadence and ruin, calling for an exception as extraordinary as it was grievous to the brave company that was risking its existence amid ceaseless alarms and continual sallies upon hostile territory. Ignatius understood this, and to the special aim imposed upon him, he sacrificed his personal attraction for the sacred chants. Nevertheless, to the end of his life, the least note of the Psalmody falling on his ears drew tears of ecstasy from his eyes. After his death, the Church, which had never known any interest to outbalance the splendour of worship due to her Spouse, wished to return from a derogation which so deeply wounded the dearest instincts of her bridal heart. Paul IV revoked it absolutely, but Saint Pius V, after combating it for a long time, was at last obliged to give in. In the latter ages so full of snares, the time had come for the Church to organise special armies. But while it became more and more impossible to expect from these worthy troops, continually taken up with outside combats, the habits of those who dwelt in security, protected by the ancient towers of the holy city, at the same time Ignatius repudiated the strange misconception which would try to reform the Christian people according to this enforced, but abnormal manner of life. The third of the eighteen rules which he gives as the crowning of the Spiritual Exercises, to have in us the true sentiments of the orthodox Church, recommends to the faithful the chants of the Church, the Psalms, and the different Canonical Hours at their appointed times. And at the beginning of this book, which is the treasure of the Society of Jesus, where he mentions the conditions for drawing the greatest fruit from the Exercises, he ordains in his twentieth annotation that he who can do so, should choose for the time of his retreat a dwelling from where he can easily go to Matins and Vespers as well as to the Holy Sacrifice. What was our Saint here doing, but advising that the Exercises should be practised in the same spirit in which they were composed in that blessed retreat of Manresa where the daily attendance at solemn Mass and the evening Offices had been to him the source of heavenly delights?
“This is the victory which overcomes the world, our faith” (1 John v. 4). And you proved this truth once more to the world, O great conqueror of the age in which the Son of God chose you to raise up again His ensign that had been humbled before the standard of Babel. Against the ever-increasing battalions of the rebels you long stood almost alone, leaving it to the God of armies to choose His own moment for engaging you against Satan’s troops, as He chose His own for withdrawing you from human warfare. If the world had then been told of your designs, it would have laughed them to scorn. Yet now no one can deny that it was a decisive moment in the history of the world when, with as much confidence as the most illustrious general concentrating his forces, you gave the word to your nine companions to proceed three and three to the holy city. What great results were obtained in the fifteen years during which this little troop, recruited by the Holy Ghost, had you for its first General! Heresy was trampled out of Italy, confounded at Trent, checked everywhere, paralysed in its very centre. Immense conquests were made in new worlds as a compensation for the losses suffered in our West. Sion herself, renewing the beauty of her youth, saw her people and her pastors raised up again, and her sons receiving an education befitting their heavenly destiny. In a word, all along the line, where he had rashly cried victory, Satan was now howling, overcome once more by the name of Jesus, which makes every knee to bow, in Heaven, on Earth and in Hell! Had you ever, O Ignatius, gained such glory as this in the armies of earthly kings?
From the throne you have won by so many valiant deeds, watch over the fruits of your works, and prove yourself always God’s soldier. In the midst of the contradictions which are never wanting to them, uphold your sons in their position of honour and prowess which makes them the vanguard of the Church. May they be faithful to the spirit of their glorious Father, “having unceasingly before their eyes: first, God. Next, as the way leading to Him, the form of their institute, consecrating all their powers to attain this end marked out for them by God, yet each following the measure of grace he has received from the Holy Ghost, and the particular degree of his vocation.” Lastly, O head of such a noble lineage, extend your love to all religious families whose lot in these times of persecution is so closely allied with that of your own sons. Bless, especially, the monastic Order whose ancient branches overshadowed your first steps in the perfect life, and the birth of that illustrious Society which will be your everlasting crown in Heaven.
Have pity on France, on Paris, whose University furnished you with foundations for the strong, unshaken building raised by you to the glory of the Most High. May every Christian learn of you to fight for the Lord, and never to betray His standard. May all men, under your guidance, return to God, their beginning and their end.Also on this day according to the ROMAN MARTYROLOGY:
At Caesarea, the martyrdom of the blessed martyr Fabius. As he refused to carry the ensign of the governor of the province, he was thrown into prison for some days, and as he persisted twice in confessing Christ when brought before the judge, he was condemned to capital punishment.
At Milan, during the persecution of Antoninus, St. Calimerius, bishop and martyr, who was arrested, covered with wounds, and pierced through the neck with a sword. He terminated his martyrdom by being precipitated into a well.
At Synnada in Phrygia, the holy martyrs Democritus, Secundus and Denis.
In Syria, three hundred and fifty monks, who became martyrs by being slain by the heretics for defending the Council of Chalcedon.
At Ravenna, the departure from this world of St. Germanus, bishop of Auxerre, a man most renowned for his birth, faith, learning and glorious miracles, who freed England completely from the heretical doctrines of the Pelagians.
At Tagaste in Africa, St. Firmus, bishop, illustrious by a glorious confession of the faith.
At Siena in Tuscany, the birthday of blessed John Colombini, founder of the Order of the Jesuati, renowned for sanctity and miracles.
And in other places, many other holy martyrs, confessors and virgins.
Thanks be to God.